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Conference Lecture Handout: “Conceptual Salvation”

This handout goes along with the presentation I shared on March 23rd, 2018 – the first night of the Examining Crossroads Bible Conference at The Blue Point Bible Church. You can listen to that lecture at the following link, https://www.youtube.com/watch?v=vGmjpHk-9nA
“So Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him (Hebrews 9:28)”.

The NARRATIVE-HISTORICAL APPROACH to salvation otherwise known as “HISTORIA SALUTIS” is…

 

THE SALVATION NARRATIVE

Hosea 13-14; Amos 9:11-13

Isaiah 2:1-5; 11 – 12;  25:8 – 27:1 – 12; (“Servant Songs – 42 – 53 cf 42:1-26; 45:14, 23; 49:5-6, 23; 51:4-5; 52:7)  56:1-8, 66;

Micah 4:1-5

Jeremiah 31:27-40

Ezekiel 36:1-15, 16-38; 39:25-29; 47:1-13, 13-23

Zechariah 2:1-11; 8:1-23; 9:9-17; 14:1-11

Matthew 13:31- 35;  21:33 – 46; 22:1-14

 

What’s the difference between a NARRATIVE & a METANARRATIVE?

 

“ORDO SALUTIS” is the….

(* Hint – Titus 3:5-8 & Romans 8:29 – 30)

 

What is THEOSIS?

 

 

 

 

“Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust (2 Peter 1:2-4)”.

 

 

\I will be talking more on details regarding “Conceptual Salvation” in weeks to come on the Hairy Ticks Variety Show on Tuesdays at TFCRadio.org. Also, feel free to interact with me on social media and/or email at mianogonewild@yahoo.com

In Service to Christ our Lord,
Pastor Michael Miano

 

 

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Conceptual Realities: Giving Thanks to God

“Enter into His gates with thanksgiving, and into His courts with praise; be thankful unto Him and bless His name (Psalm 100:4)”.

As we look to all that God has provided for those who love Him, namely all things pertaining to life and godliness (2 Peter 1:3), and prayerfully are continuing to relish the time we spent with family and the great food we ate yesterday, it is customary to offer up a “thanksgiving offering”. I spent some of my day yesterday not only digesting Thanksgiving food and enjoying fellowship with those I love, but also digesting some study about how the Bible speaks of thanksgiving.
Surely there are plenty of Bible verses that speak of giving thanks, expressing thankfulness, and thanksgiving is mentioned specifically in 28 verses of the King James Version. However, in my searching out some God-breathed words from God, I desired to go a bit deeper into understanding my thankfulness to God and the grace we have through Jesus Christ, just looking up the words and verses would not suffice.
Believe it or not the American tradition of “Thanksgiving” is not too far from the Old Testament tradition of a “thanksgiving offering”. The Hebrew word for thanksgiving is todah, which is derived from the Hebrew word yadah meaning “praise”. To be a bit more specific, the praise this speaks of is the type of awe that leads one to fall on the floor and lay prostrate. In Leviticus 7:11-21, we read about the offering that is given with an “expression of thankfulness”, which is an “aroma pleasing to God”, and is commenced with a sharing of the meat from the sacrifice in a communal manner (something that makes it different than the other offerings which were not to be eaten by the offerer or others). This is seen as a sort of divine meal.
Many feel that talking through and understanding the sacrifices of the Old Testament are irrelevant to us today. I will readily admit we are well past the culture and demand for such sacrifices, however the shadows of such sacrifices are cast into the realities we know in and through Jesus Christ. Interestingly enough, a Jewish midrash (rabbinic teaching) that comes from the 9th century AD notes “In the coming Messianic age, all sacrifices will cease except the todah sacrifice (thanksgiving). This will never cease in all eternity” (Peshiqta part 1). When we cross-reference this thought with the God-inspired truth of Hebrews 13:15-16, we gain an amazing understanding of how this applies to a life in Jesus Christ. The passage reads:

“Through Jesus, therefore, let us continually offer to God a sacrifice of praise – the fruit of lips that give thanks to His name. And do not neglect doing good and sharing, for with such sacrifices God is pleased”.

As one of my favorite Bible teachers Dr. Don K. Preston would note, “Catch the power of that!”.
What we learn from this is that the fulfillment of the thanksgiving offering that was required of God’s people under the Old Covenant has been and is accomplished through thankfulness toward all that Jesus Christ has offered. The response to this is to do good and share with others. As simple as that may seem the implications have potential to change the world. This is what the prophets continually told Israel of, namely their role in the world to serve God by serving others (cf. Psalm 51:16; Hosea 6:6; Isaiah 1:11-17).
Let us say, thank God in and through the mighty name of Jesus Christ.
That brings me to the focal point of my giving thanks and what I want to share with you today.
What are you thanking God for giving? Thanks-For-Giving. Praise Him for it right now!

 

In my desire to carry this thankfulness for what I have in and through Jesus Christ forward, I want to highlight the blessing of serving and fellowshipping with The Blue Point Bible Church. Our motto is #AThinkingFaith. The hashtag at the beginning represents our desire to share and make known the truth regarding the gospel (good news) of Jesus Christ, which is exemplified through a searched out, well studied, discussed, and proven faith (in short – A Thinking Faith). This is vital because ultimately this is what God was developing in and through His people from the very beginning (The Genesis).
The Biblical understanding of God’s solution to the world’s ills, is that instead of causing us to obsess about life elsewhere or causing us to fantasize about life outside of the existence we already know (being human), the One True God breathes life into His creation by “renewing their minds” according to His truth and standard (i.e., conceptual realities). This stands in contrast to “otherworld spirituality” which obsesses about things of an otherworld, something it would seem a proper reading and understanding of Scripture stands against. An otherworld mighty very well exist, as I often say that “Heaven is a dimension incompatible with this very natural, present realm”, yet the whole of Scripture does not point to understanding of these things, nor a focus on these things as the source of healing. Rather, what the Scriptures reveal is that the Hebrew people were called to have a Spirituality marked by mental/conceptual realities that defined reality based on faith in the will of God, rather than trusting in and defining the world by their own wicked understandings, or the idolatrous thoughts of the otherworld. I explain much of this in chapters 4-5 of my recently published book Wicked.

“God gave the Hebrew people (later to be called Israel), the oracles of God/ mental concepts to provide them with a God-led worldview/narrative in contrast to the narrative that they would make up or come to be led captive to due to surrounding cultures/ idol worshippers”.

I primarily thank God, of course, for being able to discern these things in accordance with diligent study and His Spirit. However, I believe it to be imperative to offer this “thanksgiving praise” for The Blue Point Bible Church. The grace and open, honest Bible discussions that have been happening there since the early 90’s demonstrates the church’s being on the brink of a reformation which has been and is happening within the entire Christian church worldwide. As I have said many times before, local churches stand as outposts of the Kingdom, collectively we represent Him!
Unfortunately, a large majority of the Christian Church, which has been called and equipped to make known the truth of God, has more often than not allowed man’s wisdom based upon personal interpretation or traditions to lead the way, thus confusion continues to run rampant. The common arguments/debates that take place within Christian circles displays our ignorance in understanding these things. Not only that, but, the world watches and thus develops attitudes that reflect a distaste for the Truth by regarding it as irrelevant or noting the variety of confused applications. Thanks be to God that He has given us everything pertaining to life and godliness which I believe is summed up in understanding the “conceptual realities” understood through “rightly dividing the word of truth (cf. 2 Timothy 2:15-16).
I will close with providing an example of a “conceptual reality” that is often misunderstood. However, I also encourage you to get a copy of Wicked (www.wickedthingsexplained.wordpress.com) , as well as continue to pay attention to resources from The Blue Point Bible Church (www.bluepointbiblechurch.org) as we seek to gain a clear understanding of “Thinking Through Scripture” in 2018.
Famed “Prince of Preachers”, Charles Spurgeon, once noted, “I may know all the doctrines of the Bible, but unless I know Christ, not one of them can save me”. This is a statement all Christians should be able to stand upon and advocate for, especially since knowing Christ is essentially, eternal life (cf. John 17:3).

“This is eternal life, that they may know You, the only true God, and Jesus Christ whom you have sent”.

Knowing Jesus Christ and possessing eternal life has little to nothing to do with where we will go when we biologically die, nor obsession with or influence over the “supernatural realm” (unfortunately many Christians misunderstand it in this manner). Rather, “knowing Christ” and eternal life has everything to do with how we mentally acknowledge and thus act out our understanding of God and His will for the world (i.e., conceptual realities), which leads us to be a blessed people indeed!

As we come to study these details further and demonstrate #AThinkingFaith, I pray you will experience all that the Apostle Paul prayed for the church as Ephesus:

“…that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God”

Thank God for Eternal Life!

Your brother in Christ,
Pastor Michael Miano

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Notes from A Preacher & His Models

As a pastor I am always seeking new opportunity to grow in my calling. At a pastor’s meeting I recently attended, Mr. James Stalker’s lectures at Yale were recommended. I know I can surely say I was blessed by reading through The Preacher & His Models, and wanted to share my notes and prayerfully edify others.

“…the mission of Christianity is not to occupy a respectable place apart, but to leaven life through and through” – Penetrate the world with the Gospel! Heal the Nations! Callings the Restorers!

Pastoral calling is not tame!

“We have too tame and conventional way of thinking about our career. Men are not even ambitious about doing more than settling in a comfortable position and getting through its duties in a respectable way. WE NEED TO HAVE MEN PENETRATED WITH THE PROBLEMS AS A WHOLE, AND LABORING WITH NEW DEVELOPMENTS WHICH THE TIMES REQUIRE”.

THE PREACHER AS A MAN OF GOD
“God’s man” – prophetic call, vision of God, vision of sin
“His whole being is taken possession of for the Divine purposes and subjected to the sway of Divine inspiration”.
“…the outer must be preceded by the inner; public life for God must be preceded by private life with God; unless God has first spoken to a man, it is vain for a man to attempt to speak for God”.

THE PREACHER AS A PATRIOT
“Our message in modern times is addressed to the individual; but the message was addressed to the nation”. – we are called to implore the nation with criticism, denunciation, comfort (Isaiah 51:8)
“It will be conceded by all that the preacher exists for the promotion of righteousness and the denunciation of sin in the world”.

THE PREACHER AS A MAN OF THE WORD
Compelled to preach – Jeremiah 20:9; 1 Corinthians 9:16
Demolish Strongholds – Jeremiah 23:29; 2 Corinthians 10
“The prophets had to go amongst men, even if it were at risk of life, and deliver the Divine message. They had to use every device to make it telling, striking it at every opportunity and giving line upon line, precept upon precept, here a little and there a little. They did not disdain the homliest means, if it served a purpose”.
– thought and expression – win their attention and keep it!
“The more a Bible is searched, the more it will be loved; and the stronger the conviction will grow, that its deep truths are the Divine answers to the deep wants of human nature”.
“To obtain command of language it is good to hear the best speakers and to read the best books”.
“The writing of books is perhaps the likeliest of all avenues by which to carry religious influence to the most select minds”.

THE PREACHER AS A FALSE PROPHET
“There will always be a demand for smooth things and an appropriate reward for him who is willing to supply them in the name of God…But popularity may be purchased at too dear a rate. It may be bought by the suppression of the Truth and the letting down of the demands of Christianity. There will always be a demand for a religion which does not agitate the mind too much to interfere with the pursuits of a worldly life”.
“Neither orthodoxy nor heterodoxy is a guarantee: the only guarantee is a humble mind living in the secret of the Lord”. (1 Corinthians 10:12-13)

THE PREACHER AS A MAN
– responsibility
– use of intellectual gifts – “Cultivate your strengths”
Using the Apostle Paul as an example – “…there was never a time when to receive the approval of God was not the deepest passion of His nature”.; “He could never have allowed himself that which would have robbed him of his SELF-RESPECT”.
“People do not respect “the cloth”, unless they find a man inside it”.
“It is the manhood in ourselves which enables us to understand the human nature of our hearers; and we must have had life experience, if we are to preach to the life of men”.

Martin Luther’s Qualifications of a Minister
He should be able to teach plainly and in order
He should have a good, level head
Possess a good power of language
A good voice
A good memory
He should know when to stop speaking/ giving wisdom
He should be sure of what he wants to say
He should stake everything on the Truth
Study diligently
Suffer himself to be vexed and criticized by everyone

THE PREACHER AS A CHRISTIAN
1Timothy 1:5; 2 Peter 1 – BeingCHRISTIAN; Growth charts
A personal attachment to the Savior

THE PREACHER AS AN APOSTLE
“…obtain a a definite sphere to fill and a definite work to do” – “God inspired impulses”
“The Christian man says: Here is my own task – If I do not accomplish it, no one else can. This is my corner in the great labor field, which I, and no one else, have to make fruitful and beautiful. I shall be answerable to the Judge of All at the last day for the manner in which the work assigned to me is done”.
“…to love and be loved is the secret to a happy and successful ministry”.

THE PREACHER AS A THINKER
Titus 1:9 – encourage in sound doctrine and rebuke those who oppose it
– knowledge of Church History and thought
– The Holy Spirit by Owens
– New Testament Theology by Weiss
– Life and Epistles of St. Paul by Conybeare

“Pay close attention to YOURSELF and YOUR TEACHING; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you (1 Timothy 4:16)”.

“All of our work is determined by this – the Spirit and power of our preaching, the quality of the influence we exert, and the tenor of our walk and conversation”.

 

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2014 – Advent Challenge

The Greek word, Advent, corresponds to the term ‘parousia’ which means “a coming”. Celebrating Advent is bringing us back to the time right before Christ was born- when Israel longed for a prophet, to hear from God, and to be healed.

It’s been said that the ‘Advent season’ has been celebrated in the church as early as the 4th and 5th centuries. There are a host of different thoughts toward what we should focus on as we go through the ‘Advent season’. In the 6th century, the church in Rome, utilized the time instilling a preparation for the soon-to-come Messiah. Gregory the Great, a church father from 6th and 7th century, focused on the celebration of the incarnate Christ, because he understood that this event marked the beginning of salvation. In Gaul, the church has primarily focused on the eschatological “coming of tghe Lord”, fostering the need for penance and readiness.

This past Sunday, I was able to welcome The Blue Point Bible Church into celebrating the ‘Advent season. One of the members of our congregation shared excitment because our church has never done that before.

For the past month I have been preaching sermons about “walking worthy” of all that we believe we posess as Christ’s body. This included but is not limited to exercising the “power of prayer”, walking in an assured, confident, and clear understanding of God, and being expectant and adaptable to what God is doing in our church, is us, and in His world. You can listen to those podcasts as the following link:  http://www.buzzsprout.com/11630

As Preterists, who understand the “eschatological events” of the coming of the Lord, the judgment, and the resurrecton of the dead ones as past events, we must be compelled to live in the salvific reality. As we endeavor to understand the victorious narrative of Scripture, we are called to live in the reality of the “New Jerusalem” and thus call the other nations to drink of the “Water of Life”. You can read through this imagery in Revelation chapters 21-22.

It should surely be looked at as “Divine Providence” that immediately following the “season” in which we are called to be grateful, we turn to a season of expectation- advent. Granted, us Preterists are not waiting and saying “O Come Lord Jesus” as is seen throughout the Catholic Missal for this season. Yet, even more so, as those who allow the Scriptures to be clear and consistent, we should understand that living in the fullness and reality of His promise, is supposed to lead us to the expectation of seeing His glory in the world, daily.

As we go through Advent, we are provided with hosts of Bible verses that show us what reality the Messiah was going to bring to His people. I look forward to all that can be produced in this season, if we, the ‘Children of the Light’ are willing to walk diligently.

Out of the Common Prayer book we recieve this excerpt of information, “Advent is the season when we remember how Jesus put on flesh and moved into the neighborhood. God getting born in a barn reminds us that God shows up in the most forsaken corners of the Earth. Movements throughout church history have gone to the desert, to the slums, to the most difficult places on Earth to follow Jesus. Jesus comes from Nazareth, a town from which folks said nothing good could come.”

Now only was God willing to come in human flesh to be our solution/ salvation. He also ushered in the reality of the New Covenant. Let it be our goal this season to grow in a more solid understanding of what the current reality of the New Jerusalem (the fully consumated Kingdom of God) should look like as displayed by us. As we continue to be amazed by all that God has accomplished for us, and in us, let us display that to the world. In this manner, we are able to allow our gratitude to make others grateful.

We are not expecting a coming kingdom, we are living in the yet under-realized, fully consummated, kingdom of God. Surely, we have the responsibility to make this known both in word and deed.

All of that said, I invite YOU to come along with me for a season of Godly Conspiracy. For example, at The Blue Point Bible Church we are going through a month or two of examining the doctrines of John Calvin (since we refer to ourselves as a ‘Sovereign Grace’ church and hold to the tents of Calvinism). Also, this month I am hosting a “ministry meeting” which is going to be a time where our congregation “conspires together” how we can make those outside our church want to visit, make our visitors feel welcomed, and allow the manifold wisdom of God to be revealed through us in all that we do. Yes, we are truly endeavoring to “walk worthy” in all that we do. 🙂

If you are not local, no worries. I am always involving our “far off” brothers and sisters, whether that be through Facebook, email programs, etc. There is so much more to come in how we can “conspire” to allow God’s Kingdom shine through us, and thus light up the world.

As a resource I would like to provide you with the daily readings throughout the month.

First week – Isaiah 40:1-5; Isaiah 52:7-10 (Isaiah 2 & 4); Isaiah 40:9-11; Genesis 3:8-15; Genesis 15:1-6; Dueteronomy 18:15-19; Psalms 89:1-4

Second week – Isaiah 11:1-10; Zechariah 6:12-13; Micah 5:2-4; Malachi 3:1-6; John 1:1-8; John 1:9-18; Mark 1:1-3

Third week – Luke 1:5-13; Luke 1:14-17; Luke 1:18-25; Luke 1:39-45; Luke 1:46-56; Luke 1:57-66; Luke 1:67-80

Fourth week – Isaiah 7:10-14; Luke 1:26-35; Isaiah 9:2-7; Mattew 1:18-25; Luke 2:1-20; Matthew 2:1-2; Luke 2:21-35

“Loving God, as we enter this Advent season, we open all the dark places in our lives and memories to the healing light of Christ. Show us the creative power of hope. Prepare our hearts to be transformed by you, that we may walk in the Light of Christ.”

Blessings to you, in and through Jesus Christ,
Pastor Michael Miano

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Let the Church be the Church, and America- Be America!

Here we find ourselves in the 21st century, where for many the lines have been dulled between “Church” and “State”. If you take the time to peruse through Church History, this surely isn’t new for the church. However the striving to bring Christianity into America, to dominate America, has proven to be a daunting task since the time of the Puritans in the 17th century.

Is America a “Christian nation”? Should this be the goal of the Church? For example, when we read 2 Chronicles 7:14:

“…And My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land”.

Why do we constantly seem to put America in place of “His people” instead of the Body of Believers called the Church? This is the nagging question I have and want to keep before you as I continue making some points through this article.

For the past couple months we have been going through ‘The Truth Project’ at The Blue Point Bible Church. Professor Del Tackett has challenged us in regards to the battle involving “What is Truth”, what is the anthropology of man, what is a Biblical social environment, what is the role of government, and finally this week we discussed “The American Experiment”.

The whole gist of ‘The Truth Project’ is to combat the ‘Post-modernism’ that has seemingly pervaded American culture. Simply put, Postmodernism is the rejection of absolute truth, holding all truth as relevant, or more likely, you have your reality and I have mine. This “question everything” mentality surely has a lot of good quality in it (in line with 1 Thessalonians 5:21), however with lack of education, hypotheticals, and subjective reasoning, this can be more harmful than edifying.

In Lesson 10, “The American Experment”, Professor Tacket places the beginning of the rise of ‘secular humanism’ with Darwin’s, Origin of the Species in 1859. The rise of men like John Dewey, Charles Eliot, and Christopher Columbus Landell brought challenge to the way education was done, and surely brought challenge to the arena of “scientific education”.

As a Bible believing Christian who has seen the church gone awry clinging to false doctrines, putting a ‘misplaced hope’ in the councils, creeds, and confessions instead of “search the Scriptures”, I see nothing wrong with challenging the traditional teachings, and surely do not see this as a bad thing. Yet this is exactly what many intend to demonize when they speak about the shift in ‘public education’, teaching of ‘evolution’ in school, etc…

Let me be abundantly clear here. As a Christian who has an unyielding faith in the truth of Scripture, I am not afraid of the ‘critical thinking’ this postmodern world has to offer. I don’t believe it is society’s job to “make known the manifold wisdom of God”, but rather the Church. It is the Church’s job to “demolish every argument and stronghold set up against the ‘knowledge of God’ (2 Corinthians chapter 10). The Christians, the Church, should be affecting the nation they live in, yet our country is the “heavenly country” (Hebrews 11:16; i.e., the New Jerusalem) which knows no earthly borders. I flee from the “Christianizing” of any nation which then confuses itself with being “the city on the hill” of Matthew 5:14.

Yes, George Washington indeed did say, “If one claims to be a patriot, yet denies Christ Jesus, this man is worse than an infidel” and yes, Princeton’s founding statement was “Cursed is all learning that is contrary to the cross of Christ.” and it has been since changed.

Why has this happened? Is it as horrible as many think it is? Is it the ‘end of the world’?

Historical study of the founding documents of this nation, think of the Mayflower Compact, Constitution of the New England Confederation, the Northwest Ordinance, and the Aricles of Confederation of 1643- clearly show the Christian foundations of America. There is no doubt there.

Yet just as Galileo Galilee looked into his microscope and saw something that seemingly contradicted what the ‘Christian tradition’ had to say, so we see the same today. I say let’s enjoy the freedom which comes with a responsibility to be the ‘light of the world’.

I believe the “lazy Christian” not only wants to settle for “Church doctrine” that contradicts Scripture, but also wants to make being an “American” synonymous with being a “Christian”. The less of a distiction between the two, the less fruit one must produce to be found a Christian.

Ultimately, it is time for the Church to be the Church. The blurring of the lines between the Church and America has created confusion and hostility. The Church should reserve the right to make decisions and live in light of Scripture and we should encourage others, however the Church sitting at the sidelines yelling at the “State” to follow Christian standards really needs to stop.

The fact is, Obama is not the president of the Nation I am apart of. As Shane Claiborne so eloquently and simplistically puts it, “Jesus for President”. I believe there is much strength to be sought in allowing America to follow the “postmodernism” that leads it, therefore offering the Church a moment of clarity on their role and position in this world.

I know America had Christian foundations, to argue against this is to be historically ignorant. However, I see the good news in the “end of Christian America” as Gabe Lyons put it in his book, The Next Christians.

Let the distinctions be clear- the Church is to be the Church, set apart by the truth of Jesus Christ, and America is to be America- the land of the free.

DON’T YOU DARE REFER TO AMERICA AS THE “CITY ON A HILL”!

Revelation 2:5 reads, “Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lamp stand out of its place- unless you repent”. I’ll say it like this: It is nothing short of blasphemous to equate this verse with a nation with borders, this was primary applied to the Church at Ephesus, and could only be applied to the Church.

Walk worthy saints.

Blessings in Christ,

Pastor Michael Miano

“One thing that’s clear in the Scriptures is that the nations do not lead people to peace; rather, people lead the nations to peace.” – Shane Claiborne, Jesus for President

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My Defense and Explanation of Full Preterism

In 2010, I underwent a rather intense paradigm shift. For those who do not know what a “paradigm shift” is, it is a change in the way you approach a given situation or the assumptions you may have had. Basically, a change of thought.

As a Christian, I believed that the ancient Scriptures contained in the Bible are the way to know the “gospel” – the good news that Jesus came to take away sin and death. I believe that Jesus Christ was Lord and Savior. I also took serious the teachings which Jesus taught His disciples about the “end times”. I was taught the Christian view that the end times were soon. Jesus Christ could come any day, I didn’t agree with what was called the “pretribulation rapture”, but instead believed that everyone would be caught up with the Lord at the Second Coming. I believed that we were living in the end times and should take that serious. If people were going to live in a world of “great tribulation”- what were we doing to prepare? Wouldn’t that be the most loving thing? I could not understand why people didn’t seem to take serious what the “end times” would be about. I desired to see sinners repent and put their faith in Christ so they could enjoy eternal life both here and in the afterlife as well as urge people to take the teachings of Jesus Christ very seriously.

It was in the midst of this passionate following of Jesus Christ and seeking to “study to show myself approved ()” that I underwent the “paradigm shift”. I was challenged with a historical approach to properly understanding the “literary genre”, the original audience, and the context of the story contained within the Bible. However, I resisted and argued because as Maimonides once said, “…. those opinions of a man to which he has been accustomed to from his youth, he likes them, defends them, and shuns the opposite view”.

I’ll never forget the day that Pastor Alan Bondar of New Covenant Eyes Church met with me for lunch and told me that he believed that the “coming of the Lord”, what many refer to as the ‘Second Coming’ already happened. It seemed like a joke. Who believes that?!?!?! I wanted to prove this wrong and “defend the faith”, just as I had done with atheists, Jehovah Witnesses, and others who argued against the truth of God. The more I studied, seeking to “prove all things” (1 Thessalonians 5:21), and show why I believed what I believed and that being what Scripture is about I began to realize how true the following statement by J.I. Packer really was:

We do not start our Christian lives by working out our faith for ourselves; it is mediated to us by Christian tradition. In the forms of sermons, books, and established patterns of church life and fellowship. We read our Bibles in light of what we have learned from these sources; we approach Scripture with minds already formed by the mass of accepted opinions and viewpoints with which we have come into contact, in both the Church and the world…It is easy to be unaware that it has molded us. But we are forbidden to become enslaved to human tradition, either secular or Christian, whether it be “catholic” tradition, “critical” tradition, or “ecumenical” tradition. We may never assume the complete rightness of our own established ways of thought and practice and excuse ourselves the duty of testing and reforming them by Scriptures” (quoted from Fundamentalism and the Word of God).

 Pastor Alan Bondar’s belief in “preterism” surely seemed laughable because of what I believed, but even so, I did the Biblically correct, least lazy, and ‘intellectually honest” thing to do- sought to prove it wrong by using Scripture.

It was then through actually reading the writings contained in the Bible in their context and allowing them to say what they said to who they were written (without putting myself as the primary audience) that I realized this view “Full Preterism” had some merit to it. I began looking around to see what others said about this “preterist” stuff. To my surprise, many popular teachers within Christianity believed in some parts of Preterism- what they call “Partial Preterism” but called “Full Preterism” heresy. I wanted to figure out why and prove this to Pastor Bondar.

I remember when Pastor Bondar first asked me, “Mike, what do you believe happens when you die?” I began to explain how the dead go into the grave, and then at the coming of the Lord they will be raised in the twinkling of an eye (1 Thessalonians chapter 4 & 1 Corinthians 15 seem to speak of this). Pastor Bondar explained this was called “soul sleep” and would have been foreign to the Jewish mindset and their view on Sheol/ Hades. I did my research and sure enough Pastor Bondar was right. This peaked my interest.

Reading through Matthew chapters 23-24 realizing that Jesus was giving His actual disciples answers to the questions they were asking. He was telling them about the soon coming destruction of the Temple and the “end of the age” (age does not mean world, instead it means the end to a period of time). Sure enough, reading the things Jesus spoke about in Matthew chapters 23-24 in light of the historical account that Apostles do in the New Testament (gospel being preached to the whole world- Romans 1:8, Romans 16:19, Colossians 1:6, 23 ; persecution – a read through the book of Acts will serve well, not to mention 2 Thessalonians chapter 1; false teachers – again are seen throughout the New Testament however read 1 Timothy 1:3-6, 2 John chapter 1, for some insight; and the 1st century Jewish historian Josephus’ written accounts of the Jewish-Roman War.

After hearing Pastor Bondar explain that he believed the resurrection of the dead already occurred I knew I had him pinned as a “false teacher”. I approached him with 2 Timothy, and how the early church was warned to stay away from those who were saying the resurrection had already occurred. The first point Alan made was – if the resurrection of the dead was understood to be biological corpses coming out of the graves – how in the name of reason could people convince others that this had occurred and they had missed it? I had to admit that was a rather good point. Alan also pointed out that in 2 Thessalonians chapter 1, there were some who believed the “coming of the Lord” already occurred. It forced me to face the fact that the physical sighting of Jesus Christ that I demanded must happen in the future was an error. Actually stood in direct contrast to some of the things Jesus Himself said in John chapter 14.

Pastor Bondar then explained how what we read in the New Testament is referring back to things in the Old Testament. Jesus made it very clear He came to fulfill the Law (the Old Covenant/ Testament). It was His blood that was establishing the New. The Apostle Paul was emphatic about the fact that the gospel he preached was the hope of the forefathers of Israel, “the hope of Israel”, which was detailed in the Law and the Prophets (Acts 24:13-16; Acts 26:22; Acts 28:20). It is vital that we understand what the Old Testament before trying to understand or interpret the New Testament.

A major aspect of the Old Testament is the use of “prophetic language’. The Hebrew Metaphors and idoms that are used throughout the Old Testament are foreign to our common thought. Imagine trying to explain to an ancient Hebrew the expressing “It’s raining cats and dogs”. This would be just as confusing as them trying to explain how they used language such as “hearts melting” (Isaiah 13:7) and the sun turning black (Joel 2:21; Matthew 24:29) to depict the coming war with a foreign nation. I remember as I sought to understand how the ‘original audience’ would have understood these phrases, it caused me to change the way I understood writings in the New Testament. For example, if throughout the Old Testament the prophets used phrases such as “coming of the Lord” to speak about invading armies- why would we interpret Jesus’ words any different? Why all of a sudden to Jesus’ words mean literal cosmic events and a literal Jewish man coming out of the sky? Where do we get this understanding?

After understanding the use of the language, I then was able to pay attention to what are called “time statements” in Scripture. In speaking about the “end of the age” or the “coming of the Lord”, Jesus’ seemingly gave time frames when these things would happen. Obviously, the “end of the world” had not happened yet because I was living in it and there is no historical record of a man coming out of the sky. However, when the “prophetic language” is properly understood we realize the Scriptures speak of the “end of the age”, which was the “present evil age” the 1st century Jews were living in which would change at the “coming of the Lord” (again, I point out that this was a term depicting judgment of God that would come through foreign armies. An in-depth study of the following passages proves this point: Genesis 18:21; Exodus 3:8; Isaiah 19:1; Isaiah 64:3; Matthew 24; Luke 21; 2 Thessalonians 1-2, and so many more!

I knew that embracing the truth as I was seeing it, through a view called Full Preterism, was quite controversial and stood in contrast to the ‘traditional thinking’ most Christians utilize. However, I came to a point where I had to choose from what the Bible teaches in context or the comfort of tradition. This is what men of God like John Wycliffe and Martin Luther had to deal with. If these men where not ‘intellectually honest’ and had the courage to challenge the ‘status quo’, we would hardly have the Christianity we know of today.

By understanding the historical and redemptive context of the Scriptures, as is weaved through the Bible in a beautiful way, we can truly understand the Bible as the original audiences would have understood each of the writings. The Scriptures are not dealing with world history, that is why we do not read about those people in Australia or the natives in the Americas in the Bible. Instead, the Biblical writings are dealing with the God of Israel and His relationship with His people. The Messiah of Israel comes and through His fulfilling their promises, He invites others “through Jesus Christ” to enjoy the blessings of being “in covenant” with Him. That my friends is the glorious gospel as revealed through Scripture. The ‘death’ that Israel experienced in Adam, was taken away in Christ. Those that were without God, without hope, “far off” from covenant relationship with God, “the Gentiles”, were called to the New Covenant (Ephesians chapters 2-3 explains this).

So, all of this serves as my defense of my position as a “Full Preterist”. I have been willing to debate and defend these views- firstly, because I believe my position is correct. If you would like to discuss these things in more detail, I would love to explain. Secondly, I have been wrong once and am humble enough to be wrong again. However, I seek to be faithful to understanding Scripture in an effort to truly understand God- therefore I ask to be shown if I am wrong through the use of Scripture in context and not what ‘tradition’ teaches. I see much hypocrisy alive and well in the Church when it comes to “proving all things” (1 Thessalonians 5:21) and instead of doing so, many have a “zeal without knowledge” as the first century Jews who persecuted Christ did (Romans 10:2). They believed they were right and the Christians were wrong- how do you suppose the Truth was made known? Go and read Acts 17:11- ‘SEARCH THE SCRIPTURES”. Scripture commands that we “study to show ourselves approved (2 Timothy 2:15)” and therefore I ask you, the reader of this document, to not only prove what I am saying wrong (if I am wrong) and prove your position through a historical and Biblically consistent examination.

 

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Resurrection of the Dead Ones

Throughout the months of April/ May I preached sermons based on the “resurrection of the dead ones” a topic we find discussed specifically in 1 Corinthians chapter 15, Romans chapter 8, Philippians chapter 3, and 2 Corinthians chapters 3-5 to name a few passages. You can listen to that series on podcast by clicking on the following link:

www.buzzsprout.com/11630

For the past couple months I have spent time investigating the resurrection of the dead. I have studied the traditional view (futurist) and have found it wanting. Let’s be clear that we are talking about the the “eschatological resurrection” that was coupled with the “coming of the Lord”.
Earlier today, I sent the following group email to those on my email list detailing Daniel chapter 9 and explaining the connection between Daniel 9 and the “resurrection of the dead”.
“Recently I finished reading through quite a few of Don Preston books detailing the resurrection. I started with “Seal up Vision and Prophecy”, and then moved on to “70 Weeks Determined for the Resurrection”, both which deal with the context of Daniel chapters 9 and 12. I have had discussion with others at The Blue Point Bible Church regarding the details of Daniel 9 and 12 and therefore want to share some of my notes. I will admit upfront, I am still challenging myself in these regards. I have about 3 more books I want to read on the topic- “Daniel in the Preterist’s Den” which will mos[5t likely be a challenge to my Preterist position (there is your reminder to always be willing to challenge your current paradigm), also a book by Jessie Mills detailing the book of Daniel, and I am going to re-review Duncan Mackenzie’s book/commentary on Daniel.

Here is the text we are specifically talking about:
“Seventy weeks have been decreed for your people and your holy city, to finish trangression, to make an end of sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the most holy place (Daniel 9:24)”.

Obviously the first thing any read of the text wants to do is immediately begin counting the seventy weeks. In verses 25-27, we are given a sort of time line of fulfillment. The clear start is when the ‘decree to restore and rebuild Jerusalem…” which was between 458 B.C. To 445 B.C (read about this in Ezra chapter 7 when Artaxerxes, the king of Persia, gave this decree.
Seventy times seven would be 490 years and many commentators have noted that this brings the reader remarkably close to the date of Jesus’ public ministry, however others have noted that the numbers may be symbolic.

Here are some quotes from Don Preston and some others:

“Simply put, we believe the seventy week period is an indivisible unit. Jehovah gave the starting point, He gave the ending point. Chronological exactness is not the point. As Goldingay, certainly no preterist ,says, “The number 490 is not an arithmetical calculation to be pressed to yield chronological information. It is a figure that puts together two symbolic figures, the seventy years ( a lifetime) of Jeremiah 25:11/ 29:10 and the sevenfold chastisement of Leviticus 26:28. The result is a doubly symbolic figure extending from the beginning of the chastisement in the exile to whenever its seen as ending”.

“The 70 weeks embraces the destruction of Jerusalem by Titus in A.D. 70 and there’s no way to fit that in chronologically”. -Jim McGuiggan; Commentary on Daniel

“…the seventy weeks are not absolute mathematical markers. But the passage, while not giving mathematical precision does provide a definite terminus a quo (point from which to begin), and a terminus ad quem (point up to, or ending)….The terminating point of the prophecy is to be shown to be the destruction of Jerusalem as foretold by the Lord in Matthew 24, and settled by his own quotation from Daniel’s prophecy in verse 15- and from this, to the believer in Christ, there can be no appeal”. -Foy Wallace

“It matters not whether we understand the “math” of the seventy weeks. If the elements foretold in the prophecy include the fall of Jerusalem in AD 70, then we must submit to that “calculation”. This demonstrates that the seventy weeks were not to be calculated mathematically, but it is a symbolic period of time marked by a beginning point, interim events, and a consummation point, the final destruction of the Old Covenant world in AD 70”. -Don Preston 

Also, there are some who posit that the fulfillment of Daniel took place during the time of the Maccabees, which is in contrast to how first century Jewish historian Josephus would have viewed is and how Jesus would have viewed the prophecy since He points to it in the future of His generation in Matthew chapter 24.

Josephus writes:

“In the very same manner Daniel also wrote concerning the Roman government, and that our country should be made desolate by them”.

Jesus spoke a bit more specifically when He said:

“Therefore when you see the ‘Abomination of Desolation’ which was spoken of through Daniel the prophet, standing in the holy place (let the reader understand), then those who are in Judea must flee to the mountains (Matthew 24:15-16)”.

“But when you see Jerusalem surrounded by armies, then recognize that her desolation is near. Then those who are in Judea must flee to the mountains, and those who are in the midst of the city must leave, and those who are in the country must not enter the city; because these are the days of vengeance ,so that all things which are written will be fulfilled (Luke 21:20-22)”.

Therefore, with a bit of information from history, it should not be hard to understand that this “Abomination of Desolation” “… happened in A.D. 66 when Cestus Gallus surrounded Jerusalem, or in A.D. 68 when the Zealots and Idumaeans broke into the city and killed over 8500 people in the Temple area”. 

Yet sadly, due to misinterpretation and a ‘futuristic’ paradigm, many have taken then position that this prophecy has yet to be fulfilled- completely ignoring that fact that Jesus was speaking to a direct audience and warning them “when you see Jerusalem surrounded by armies”. The views posited by Iranaeus and his student Hippolyptus dating back to the 2nd and 3rd centuries are in error and have no “contextual justification”. As Don Preston notes, “The very idea of a God that planned and predicted the establishment of the kingdom, at a given time in history, and sent His Son to accomplish that, only to see Him fail, is surely one of the most shameful theological concepts ever invented”

For example, as Don Preston notes:

“Peter affirmed that Israel’s last days, and the attendant blessings, were present in his day. Citing Joel 2:28 following the outpouring of the Spirit on the day of Pentecost, Peter said, “This is that which was spoken by the prophet Joel (Acts 2:15). Sadly, the millenialists are willing to say that “Virtually nothing that happened in Acts 2 is predicted in Joel 2. This means that Peter’s ‘This is that’ actually means, “This is not that””.

So, I believe there is enough evidence to show that this prophecy was speaking about the Roman armies coming in bringing “the wrath of God” upon His people and their city. Now, I want to briefly lay out the Spiritual significance of this event.

TO MAKE ATONEMENT
Don Preston notes: “Daniel was told that seventy weeks were determined to make atonement. What many seem to miss is that the atonement for sin would not be consummated until the parousia of Jesus, at the end of the Old Covenant age of Israel! In Hebrews 9 the writer calls attention to the typological/ prophetic nature of the ministry of the High Priest. The Old Temple was a type of of the heavenly Temple, and the High Priestly services were a shadow of Jesus’ spiritual services (Hebrews 9:6, 24). Thus, Jesus appeared at the end of the age to sacrifice Himself (Hebrews 9:26). He entered into the Most Holy Place to offer Himself as a sacrifice (Hebrews 9:24, and He would appear again the second time for salvation (Hebrews 9:28)”.
“At what point of time on the Day of Atonement did Israel know that God had accepted their worship? Was it when the sacrifice was killed? No, that was the initiation of the process. Was it when the high priest entered the Most Holy Place? No, that was the ‘mid-point’ of the process, and a time of fearful waiting on the part of the congregation gathered outside the Temple”.

“The reference to Christ’s return to those who wait for Him draws its force in this context from the analogy with the sequence of events on the Day of Atonement. The people waited anxiously outside the sanctuary until the High Priest emerged from the Most Holy Place after he had fulfilled his office (Leviticus 16:17). His reappearance provided reassurance that the offering had been accepted by God

Simply put…. “If the atonement could not be perfected until the parousia of Christ, and if the parousia of Christ was in AD 70…then patently, this means that the seventy weeks could not have been completed 35 years before A.D. 70”.

TO FINISH TRANGRESSION

In the first century, Jesus was making it very clear that Israel was to “fill up the measure of their sin” in places like Matthew 23:29; Luke 11:49 and seen within the context of 1 Thessalonians 2:15-16. Don Preston again notes: “The filling up of the measure of sin/ suffering was not to be completed until the number of martyrs was filled up, and the city guilty of that persecution- Babylon of Revelation- had completed filling the measure of her guilt (Revelation 6:9-11; 17:6; 18:20)”.

PUTTING AWAY OF SIN

The Old Testament context and passage that speaks about when the sins would be taken away from Israel is Isaiah chapter 27, which speaks of when her altars are destroyed. When after Jesus Christ were the altars of Israel destroyed? That’s right folks, in AD 70. Also, in 1 Corinthians chapter 15:54-56, the Apostle Paul details the last enemy to be destroyed- “the death”- which came from The Law- which gave power to “the Sin”. Therefore, when that which gave power to The Law was destroyed- the sin and the death would be destroyed, amen? This should remind us of Daniel chapter 12- the Temple and the City was the ‘power of the holy people’.

 SEALING UP OF VISION AND PROPHECY

I quoted Luke 21:22 above to give context to Daniel 9 as speaking about the destruction of Jerusalem in AD 70, however the verse also offers more insight. This would be the fulfillment of ALL THAT WAS WRITTEN- which includes but is not limited to the prophecies recorded in the book of Daniel.

The “jots and tittles” that made up the Law of Moses (Matthew chapter 5) were in the process of being fulfilled, the Old Covenant was waxing old (Hebrews 8:13) but had not yet passed until all things were fulfilled. Milton Terry noted, “The sealing up of vision and prophet implies the confirming and fulfilling of all the sacred oracles that had spoken of the great day of the Lord and the glorious age to follow, in which the earth would be full of the knowledge of the Lord”.

Don Preston accounts that:
“The Bible gives the divine interpretation of the meaning of ‘seal up vision and prophecy’. In Matthew 24:15 Jesus cites Daniel 9 as the source of His prediction of the coming Abomination of Desolation. The parallel passage in Luke 21:20 reveals the Abomination of Desolation to be, “When you see Jerusalem surrounded by armies”. Then in verse 22 our Lord says, “For these be the days of vengeance that all things which are written may be fulfilled”.

WHAT ABOUT….EVERLASTING RIGHTEOUSNESS?

“Righteousness is a covenantal concept and is not a matter of rocks and trees. It has to do with man’s standing before God, not how green the grass is or how clean the water is”. – Don Preston

In Israel, righteousness stood far away (Isaiah 59:14) and their righteousness was as “filthy rags”. The Law was given to “increase transgression (sin)” which showed Israel their lack of righteousness and their “death”. It is through understanding “the death” of Adam by which we see the importance of ‘righteousness’. The ‘resurrection of the dead’ would be a reversal of this ‘death’ and lack of righteousness which would be revealed through the Messiah (1 Corinthians 15:21). It is explained by the Apostle Paul that righteousness could not be achieved by the Law (Galatians 3:20-21), however in contrast to the Law, many were waiting for the revealing of the “hope of righteousness” as we see promised by the prophet Daniel. The righteousness of God was being revealed through Jesus Christ as was written to the Romans:

But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe…(Romans 3)”.

The Law and the Prophets promised “everlasting righteousness” as did Jesus Christ, and it was understood that way to be something that would be accomplished through “the new heavens and new earth” (2 Peter 3:13). It is at this point that I must instruct you to get a firm grip on what the “heavens and earth” were according to Scripture (I will assure you it is not the physical heavens and earth that must change, instead it was the covenant that needed to be changed, as I believe I have expressed through this writing alone). It was the Law that brought forth sin and death, therefore in the “new heavens and new earth” there would be no curse as promised in Revelation 21-22.

I believe the words of the ‘Prince of Preachers’ (Charles Spurgeon) are fitting here: “Did you ever regret the absence of the burnt-offering, or the red heifer, or any one of the sacrifices and rites of the Jews? Did you ever pine for the feast of tabernacle, or the dedication? No, because, though these were like the old heavens and earth to the Jewish believers, they have passed away, and we now live under the new heavens and a new earth, so far as the dispensation of divine teaching is concerned. The substance is come, and the shadow has gone: and we do not remember it (Metropolitan Tabernacle Pulpit, vol. xxxvii, p. 354)”.

There ya have it, my brothers and sisters. Daniel chapter 9- FULFILLED! We are now living in the NEW HEAVENS AND NEW EARTH WHERE RIGHTEOUSNESS DWELLS!

“Daniel 9 is a definitive text in the study of eschatology. It gives a positive terminus ad quem (ending point) of all miraculous activity. It dispels all eschatological speculation so rampant in every generation. It allows us to correlate and accept, without wild rationalization, the chronological language of imminence in the New Testament that predicted the coming of the kingdom and the parousia of Jesus in His generation”. -Don Preston

As I was studying through these notes, I came across the following website that details the fulfillment of Daniel 9 in AD 70 as well. Enjoy.

http://www.themoorings.org/apologetics/prophecy/AD70/Dan9.html”:.

In addition to reading about Daniel chapter 9, I also spent time reading through “We Shall Meet Him in the Air: The Wedding of the King of Kings” by Don Preston. In “We Shall Meet Him..”, Dr. Preston deals with the “death of Adam” and offers a commentary on 1 Thessalonians.

In order to attain a proper understanding of the resurrection, as with many of the important Biblical topics, we must start at the beginning of the Bible. Understanding the ‘narrative theology’ that runs through the Scriptures is vital.

It in in his letter to the Corinthians that the Apostle Paul explains the resurrection and brings us back to the “death of Adam”.

“For as in Adam all die, so also in Christ all will be made alive (1 Corinthians 15:22)”.

We must go back to the garden and gain an understanding of how “all” in Adam died. In Genesis 2:16-17, we read about God telling Adam that “in the day you eat (of the tree of knowledge of good and evil) you shall surely die”. So the question is…..how did Adam die in the day he ate of the tree? He lived biologically for another 900 years, so biological death isn’t the point. As we follow the story, the “type of death” being spoken about and alluded to in “resurrection passages” becomes all the more clear. For example, read through Isaiah chapter 25 and Hosea chapter 13 and determine the “death” being spoken of. What type of resurrection is being spoken of? Is it a stretch to say “national death”? Therefore, when 1 Corinthians 15 uses those verses to support the resurrection it speaks of- WHAT RESURRECTION IS THAT?!?!? Wouldn’t it be the same ‘death’ and ‘resurrection’ as in the passages being used to support the Apostle Paul’s doctrine? What death does Romans 6:23 speak about?

So that establishes the “death” for us. How everyone has become so obsessed with forcing “biological death” on the passages is just WRONG. Now, watch this.

When would the resurrection from this death occur? I established Daniel chapter 9 in the email I shared with you above- which pointed to the literal/historical events as well as Spiritual realities that occurred in AD 70 (The Jewish-Roman War). Go ahead and Read Daniel chapter 12. This passage speaks about “The Time of the End”, the “time of distress such as never occurred since their was a nation until that time”- when there would be the judgment when the book of life is opened- the resurrection of those in the “dust” will occur, and “those who have insight will shine brightly…”. This will be “as soon as they finish shattering the power of the holy people”. What is the power of the holy people in the time of Daniel? The city Jerusalem and the Temple! This is exactly what Jesus spoke about in Matthew chapter 24 & Luke 21. Go ahead and read that. Notice I am just giving you things to read- yet those things are saying exactly what I believe.

When you think of the current teachings about the “resurrection of the dead”, we are forced to immediately conjure up images of a zombie apocalypse- which I believe God could surely do, however the passages are not speaking about anything even remotely close to that. Instead, metaphor and “prophetic terms” are being used throughout.

The “death” was “national death” the Israel underwent when they violated the covenant (relationship agreement) they had with God. This was called the Law of Moses a.k.a. The Old Covenant. An example you can see in Scripture would be in Isaiah chapter 25 and Isaiah chapter 49.

Under this covenant which was given to “increase sin”, Israel experienced a blessing and a curse. Sin/ transgression of the Law would bring forth “covenantal death”. As per 1 Corinthians 15, resurrection is the time of the deliverance from sin (1 Corinthians 15:54-56). This is the story of Adam all over again. Thus this is referred to as being “in Adam”. Jesus Christ was the first to be raised from the death of Adam (1 Corinthians 15:19). The fact that the passage says that Christ was the “first” is a clue into what sort of death and resurrection we are speaking about. What Christ the first to be raised biologically? Go ahead and read 1 Kings 13:2; 1 Kings 17:17-24; 2 Kings 4; Luke 7:13-15; Matthew 9:25; and John 11:43-44. Houston, we have a problem!

I choose to acknowledge that Christ is true, the Scriptures are trustworthy therefore am able to properly “prove” that the “death” that this speaks of with importance is not biological death. The text literally reads “out of the dead ones” which is from Sheol/Hadean realm to LIFE ETERNAL. Christ was the first to raise out of this death, as the others awaited the time of judgment/ vindication/ resurrection. Again, pointing out the significance of a sign which points to something of greater significance – Jesus’ physical/ biological resurrection was the ‘sign of Jonah’ (Matthew 12:39; 16:2; and John 20:30 to that “wicked generation”.

While we are on that topic, please allow me to share some thoughts on the “substitutionary death of Christ”. When Jesus cried out about God forsaking Him in Matthew 27:46 was a citation from Psalm 22:1. I ask you to read through Psalm 22 and tell me what “death” is being spoken of there. This is the “death” that Christ died on behalf of the people in passages such as Romans 5:6; 2 Corinthians 5:21; Galatians 3:13, and 1 Peter 3:18. THE DEATH THAT IS BEING SPOKEN ABOUT IS THE DEATH THAT COMES BECAUSE OF SIN! WHEN JESUS WAS ON THE CROSS AND ‘SIN’ WAS PLACED ON HIM, HE DIED! HE DIED IN PLACE OF ISRAEL. HE DIED SO THAT NO MORE SACRIFICE IS NEEDED TO TRY AND ‘GAIN’ HIS PRESENCE. That is why the promises of John 3:15-16; John 3:36; John 6:50; John 10:28; and John 11:25-26 are valid. We will surely die biologically, however those of us alive in Spirit (born-again or simply born, allow me to avoid the semantics) will never die Spiritually.

James Jordan made this great statement:

When the New Testament uses Old Testament citations we must go to the Old Testament to see what it meant in the Old Testament. We must interpret the Bible comparing Scripture with Scripture”

It is for that reason, that Full Preterists understand ‘death’ to be a covenant term meaning exile, alienation, and the cut off state from the presence of God. For example, death in Hosea 13:1 spoke about Assyrian captivity. In Isaiah 24:4 they had violated covenant relations with God, in Isaiah 27:7-8 they were sent away, and in Ezekiel 37:11, they were declared dead in captivity/ exile. Clearly, in the Old Testament exile is synonymous with death. Forgiveness is seen as a return from exile (Leviticus. 26:33; 26:43; 1 Kings 8:33-34; Lamentations 4:22; Isaiah 40:1-11; Jeremiah 31:10-12; Ezekiel 36:24).

In my sermon at the following link, I explain that the concern that the Apostle Paul is dealing with in 1 Corinthians 15 is “in what body will they come”.

http://www.buzzsprout.com/11630/171089-so-have-the-dead-ones-been-raised-victory-part-2

It is necessary that we understanding the different bodies being contrasted in the New Testament. “The body of sin”, “humiliation” and death “in Adam” was Israel under the Old Covenant. We might dare to call it the Mosaic body (“body of Moses”) or Adamic body. Those who would be raised up to “eternal life” would come through the body of Christ. As Larry Siegle explained in his Fulfilled Dynamics broadcast, The TRUTH about ‘Bodily’ Resurrection, “One of the greatest misconceptions about the fulfilled perspective of the resurrection relates to the nature of it. The Bible teaches a bodily resurrection of the dead, contrary to the notion of some who seem to affirm “spiritual” resurrection instead what is not understood by some is the determination of the nature of the “body” under the construction”.

Well, it was RC Sproul who said in his book, The Last Days According to Jesus, “The greatest weakness of full preterism- and what I regard to be its fatal flaw- is its treatment of the final resurrection. If full preterism is to gain wide credibility in our time, it must overcome this obstacle”. Well, then….I pray that I have provided enough information to show you that the “resurrection of the dead” is hardly a weakness to the understanding the Biblical accurate position of Full Pretetrism.

I honestly, have so many more notes and details that I could mention, however maybe we can save that for further discussions. For further study, I would recommend the following resources:

First start with the sheets I gave you (below this article I have placed them) and simply read all the Bible passages I listed. With those in mind, set out to let the language of the Scriptures help you “prove which views are valid with Scripture. Check out Don Preston’s Morning Musing on Youtube entitled “Resurrection of the Dead”. I read “Seal up Vision and Prophecy”, “70 Weeks Determined for the Resurrection”, “We Shall Meet Him in the Air” all by Don Preston (you can order these either from Don’s website or through me by email). Also, a recent resource I have still yet to make my way through studying in the Summer 2013 issue of Fulfilled Magazine which detailed “Resurrection- What Is It?”. You can access that Magazine by visiting the following link:

http://fulfilledcg.com/Site/Magazine/magazine_previous_issues.htm

I gave out info. sheets to the congregation at Blue Point Bible Church with the hopes that they will aid others in explaining the Biblical hope (the resurrection of the dead ones as the hope of Israel and what that means for us). Below you will find a typed up style of those sheets.

What does the term “Nekroi’ mean?

Who are these “dead ones”? And how were they to be affected by the “resurrection”?

What is the “hope of Israel”?

What does the “resurrection of the dead ones” have to do with the gospel?

What is the cause of death of the “dead ones”? (Hint- Hosea 13:14; Isaiah 25:8; 1 Corinthians 15:

How would they (the dead ones) be “raised up”?

Have they been raised up?

What about “me”?

Good links:

www.tektonics.org/esch/rezwreck.php

www.bereanbiblechurch.org/transcripts/topical/bible-on-resurrection.htm

http://apostolicpreterist.com/Preterist_Q_A.html

www.ecclesia.org/truth/resurrection.html

“WITH WHAT KIND OF BODY”?

Www.beyondcreationscience.com/index.php?pr=Romans_8_in_Covenant_Context

www.buzzsprout.com/11633

Verses to consider:

Hosea 13; Isaiah 24-27; Daniel 9 & 12; Zechariah 14;1 Corinthians 15; Philippians 3; Romans 8; 2 Corinthians 3-5; 1 Thessalonians 4; Acts 3

“Israel suffered THE DEATH under THE LAW of Moses. The Messiah came to bring/ THE LIFE to Israel. Through the Messiah the GENTILES were called to repentance and were offered LIFE and were “raised up” to right standing with God. What was LIFE to them revealed JUDGMENT/DEATH to Old Covenant Israel. At the TIME OF REFORMATION the DEAD ONES would be “RAISED UP” to LIFE and the DEAD ONES along with THE LIVING would be ONE BODY (the body of Christ)” – GLORIFIED!”.

“If forgiveness in Christ is objectively real today, then the atonement is completed. Forgiveness is the direct result of the completed atonement. But if the atonement is complete, Christ has returned, the resurrection has occurred”.

 

I conclude this blog with thoughts by Don Preston

“The real question then, is not how the Gentile Christians in Thessalonica, Rome, Athens, etc, could find comfort in the fulfillment of God’s OT promises to Israel. The real question is how did the modern church get so far removed from understanding the relationship between Israel’s promises and Gentile salvation?”.

Indeed. Praise God for the modern recovery of the Biblical hope. Reformation NOW!

Blessings in and through Jesus Christ,

    Pastor Michael Miano

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