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Where are the Politicians?

It’s around the time of local elections here in the Town of Brookhaven. To the modern day grumblers who are never content with anything done regarding religion or politics, this offers a semblance of hope, or, simply more room for critique. I myself often have a bad taste for the political scene and like many find myself groaning for a more authentic and useful polity. Matter of fact, you can listen to a fellow Kingdom co-laborer of mine, Ryan Cataldo and I, speak of these things on my most recent podcasted Hairy Ticks Variety Show. Here is the link, https://tfcradio.org/tuesday-at-8pm/

The title of this blog makes two points. Firstly, at many meetings I attend regarding the heroin epidemic that has hit the Town of Brookhaven hard, it is often asked “Where are the politicians”. Surely, when pictures are being taken the politicians can be found, however when the hard task of listening, sharing, and seeking out solutions is necessary – there are very few times a politician can be found.

This brings me to another point. I attended a recent civic meeting that sponsored a “Meet the Candidates”. I was immediately dismayed that a few of the candidates expressed the notion that “I am not a career politician”. A politician is defined as “a person who is professionally involved in politics, especially as a holder of or a candidate for an elected office.” That also lends to the title of this blog – if these men and women are not career politicians, then where are the career politicians? Namely because that was the entire reason I was there – to meet those desiring to take up the career of politician. Instead of throwing off the label of politician I hope to see many of these men and women reform the image of a politician back to authentically and honestly serving on behalf of the people.

In supplying a short honest review of things as they seem to me, I would be honest that I lamented the constant barrage of comments regarding debt and land use. Now, I am not saying these things are not important, they surely have their place, however I did feel attention was lacking in other areas that need some political attention, especially in Brookhaven. I do appreciate the proper use of land wherein we can restore beauty, wholeness, and worth. I appreciate the demolishing of “zombie homes” that are a “suburban blight”. However, are we really that dull in our senses that we are able to overlook the issues causing death and despair, as well as possible solutions, in favor of speaking of comforts and desires?

I mention these things as a local pastor who attends various meetings to campaign for “my cause” – the healing nature of the Kingdom of God. I am an active participant with many community groups, including the Blue Point Community Civic and the Bayport-Blue Point Chamber of Commerce. I also graduated recently from Parent-Leadership Initiative wherein were we challenged to strengthen our civic and leadership skills to support creating a caring community for children and families.

As one would imagine, I took plenty of notes as I sat there and listened to the candidates. While I surely do not look to share an exhaustive review, I do want to share a couple points that stood out to me.
Mr. Anthony Piccirillo who is running for Suffolk County Legislature spoke knowledgeably and passionately about the red light camera issue we are dealing with in our county. He has noted, “the red light camera program in Suffolk County is a scam and nothing but a money grab for incompetent politicians who can’t balance the books.”. I must admit that I valued the thoughts of Mr. Piccirillo because I have also seen him at a LI-CAN Listening Post doing the work of listening and sharing in an effort to play a part in the fight against heroin abuse. Again, this is something I mentioned as very important to me at the start of this blog.

Ms. Valerie Cartwright who is Councilwoman of the 1st District of Brookhaven highlighted the need for community-based engagement. Also, I thought it was quite the point that she made in disagreement with Mr. Dan Pernico regarding the local politicians involvement in all facets of government, not just a limited focus on local details. As the saying goes, “The whole is equal to the sum of its parts”.

I was encouraged by the remarks from Ms. Cindy Morris who is running for Town Clerk. She expressed a desire to carry forward and develop the work that current Town Clerk, Donna Lent, has done. Ms. Morris also brought up great ideas about transparency and more accessibility to Town info (for example putting Town Meetings on Facebook Live). Also, Mr. Dom Pascual who is running for Suffolk County Legislature had an interesting focus on environment and was one of the few candidates who seemed to truly value local civic involvement. Also, Mr. Kevin Hyms highlighted the importance of the PTA, which stood out among the candidates.

As a young man myself seeking to play my part in healing our communities on Long Island, I was rather encouraged to see young men and women on the panel. Each of them spoke with boldness and clarity, and with passion they spoke of an advancing Brookhaven that will make life more affordable and delightful for the up and coming generations. I think of Mr. Anthony Portesy who is running for Highway Superintendent and he made sure to mention the horrendous potholes in our roads. Mr. Josh Slaughter who is running for County Legislature caught my attention because of the passion and clarity with which he spoke, and Mr. Mike Goodman who is running for Councilman was very humble and was gracious in answering some points of interest as I had the privilege to catch up with him at the end of the meeting.

I hate to end on a bad note, however rather than saying critique is bad, we should rather view it as opportunity to examine ourselves and grow into the future. That being said, two candidates that left me rather discouraged were Mrs. Jane Bonner who is running for Councilwoman of the District 2, where she currently serves, and Mr. Lawrence Zacarese who is running for Suffolk Sheriff. Please allow me to explain. Mrs. Bonner attacked the notions that Long Island is unaffordable and continually made faces and mocked the notions that there is corruption in Brookhaven. My honest thought was that this is akin to the idiom, “She like the ostrich has buried her head in the sand”. Mr. Zacarese in his response to recent immigration issues affecting regions of Long Island made a false matter of fact statement that would leave one thinking there has never been error in the deportation of individuals who may not have been involved in crime and/or could live at liberty with laws if given the proper opportunity to do so. As someone who has worked within various efforts to reduce violent gang involvement and crime, I know very well that some young men had begun to make necessary changes in their lives, which usually involved changing their social network, and then suffered deportation regardless. Do we believe in the notions of rehabilitation and correction? Why make the work of social workers among others seem so vain?

I appreciated the work of Mrs. Maryanne Johnston and ABCO in hosting such an opportunity for us to “Meet the Candidates”. I must say this. In my going forth to various civic meetings across Long Island I do hope to see more of the younger generations in attendance. Stand up and be counted. The civic leaders and those who have been in attendance, need to help add value to new issues and the concerns of the younger generations. I was a bit flabbergasted when I heard Mrs. Johnson say that other cards have too many other issues and she made the ultimate decision in what questions to ask. And yes, while I understand I was not involved in the bringing about, the setting up, or any service to this meeting, however the buffeting of Mrs. Cindy Morris when she brought up a point that referred to Mr. Jack Harrington (who is running for Brookhaven Town Supervisor) was unnecessary. I do understand that in order for Mr. Harrington to have had a thing to say (meanwhile he is away serving in the U.S. Navy Reserve), it should have and would have been appropriate for him to write and request opportunity tp be present through letter. My point is though that Ms. Morris simply referred to him and made a point, there was surely no need to shut her down and say “No surrogates” numerous times.

I do pray that these thoughts will be received well. I know that I speak upon the frustrations of many and that alone meets the intended goal. I leave us with an anonymous quote that inspired my day and I’m sure it will inspire many days to come:
“We can’t see the future, so we’re ceaselessly stepping into the dimness of the coming hour, the twilight and obscurity of tomorrow”.

Sincerely,
Pastor Michael Miano
The Blue Point Bible Church

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Kratt’s Critique of CBV Critiqued (Pt. 1)

Recently I read what was called “A Critique of the Corporate Body View of the Resurrection of the Dead (pt. 1)” by Jerel Kratt in the Summer 2017 issue of Fulfilled! Magazine. The foremost point I want to make through this response is that Mr. Kratt seemingly misunderstands and misses the point of the CBV. I say that all the while noting and appreciating his many contributions to the Full Preterist perspective.
The CBV understands the correlation of the “hope of Israel” as detailed through the Law and the Prophets with the Kingdom of God, and most significantly the resurrection of the dead (which is logically affirmed by reading Acts 26:22-23, and 1 Corinthians 15:50). To better help you understand the depth of this point, I direct you to the following articles by Mr. William Bell.

http://donkpreston.com/the-resurrection-the-kingdom-and-the-body-of-1-corinthians-15-3/
(This is part 3 of a 3 part series, links for part 1 and 2 are available within the article)

I fail to understand why so many like Mr. Kratt do all they can to understand the simplicity of the CBV and create illogical dilemmas and arguments to maintain their misunderstandings. To be fair, this is only a part 1 of his critique, therefore we will continue to engage his thoughts Now that I have given you some understanding of the CBV, I will proceed by looking at the texts brought forth and the misunderstanding it seems that fosters Mr. Kratt’s critique.
Just a quick point. This part 1 critique was based upon the mass confusion regarding the mention of “our body” found in the “resurrection texts”, namely Philippians 3:21 and Romans 8:23. Kratt points out the CBV argument that “…if the noun “body” is singular following a personal pronoun such as “our”, then the meaning is to be understood as a single corporate “body” (group, collective) to which everyone who is addressed belongs”. He then begins to point out exceptions and made the point – “it could go either way based on context”. So instead of focusing on exceptions and arguments against the simplicity of the “resurrection hope”, let’s look at the context of the two for-mentioned passages – Philippians 3:21 and Romans 8:23.
I must admit. I recently heard one of the most confusing and disheartening messages on the text of Philippians 3:21. I have to come to notice that opponents of the CBV will do all they can, even bore and confuse the masses, to demonize what we have come to understand as a true and wholesome understanding of the resurrection. In Philippians chapter 3 verses 2-3 seems to set the tone for the final points the Apostles are making known to the church at Philippi. They comparing those who claim to be of the circumcision (OC Jews) to those who are truly of the circumcision in Christ (a point also made in Romans 2:28-29). The “resurrection of the dead” otherwise known as the “hope of Israel” was the hope and desire to see God’s people manifest the righteousness of God. Of the flesh (naturally OC Israel) did not accomplish this, but the true Israel of God does (but it was not yet attained until the fulfillment of all things cf. Luke 21:22). In Philippians 3:18, the enemies of the cross are those Judizers seeking to upset the assemblies (bodies) (otherwise known as ecclesias) being planted and started. So, when we get to verse we are discussing, Philippians 3: 21, the corporate context should be evident. As they came into these local assemblies (bodies), which were hardly perfect and were struggling against legalism and idolatry prevailing all around them, they trusted that at the coming of the Lord they would go from one mind to another (be changed) and be a community that was fashioned and conformed to the image of His glorious body.
Moving over to the writing of the letter to the Romans it is important to note that various New Testament scholars have critiqued the current perspectives of this writing in more recent times. Noting the overtly Hellenistic interpretation that has led much of popular interpretation of this writing, these NT scholars have challenged us that this writing is much more Jewish in its details than many have noticed. This should cause us to pause and again ask, “What was the hope of the Law and the Prophets?”

Paying attention to pronouns is always important when reading through many of the New Testament letters, and so if the case in reading through Romans. Romans chapter 8 begins with a “therefore”, which calls us back to the details that were already being discussed. The context begins in chapter 5, wherein life under Law is being compared to being “in Adam” (“the death”) and how Christ overcomes that death through the gift of Eternal Life. Consider Romans 7:4 which reads, “Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.”. Life under Law is the “flesh” that is being discussed (regardless to the vague argument Mr. Kratt sought to bring forth). Simply read the context! Life under Law could not produce righteousness (which is the “hope of Israel”), and therefore the only way God’s “dead people” would be raised into eternal life, saved from their groanings, would be to become “Spiritually-minded) – which happens to individuals as they come into the Body of Christ. The contrast of Romans 8:8 of “those in the flesh” is not speaking against humanity, but rather life under Law (flesh and blood Israelites claiming to be the people of God). Based upon the context, when we get to Romans 8:10 and Romans 8:23, the “body” that is dead and in need of redemption is those who are coming out of Judaism and trusting in the transformative Body of Christ -which was being redeemed in that that generation through the fulfillment of all jots and tittles of the Old Covenant.

In bringing this response to a conclusion, I want to point out a strange thing. None of this is information that Mr. Jerel Kratt does not know. As he pointed out in the first paragraph of his critique noting the point of the CBV of the resurrection of the dead, “…does not refer to individual dead people departing Hades, but of the corporate body of saints, both alive and dead, coming out of Judaism..”. Yes and amen. In AD 70, as the coming of the Lord came to reality, demonstrating the faithfulness of God, the dead and living saints who had come into the Body of Christ found themselves “changed” (cf. 1 Corinthians 15:51). No longer did they find themselves distracted, distraught, and confused by rampant persecution, but rather in-right standing (righteous) and saved in the eyes of God. So began the clarity regarding His Kingdom…We will follow Mr. Kratt’s next article regarding those who “are being raised” in the context in 1 Corinthians chapter 15.

May we continue to relish in the blessings of Christ’s glorious promises fulfilled!
– Pastor Michael Miano
The Blue Point Bible Church (www.bluepointbiblechurch.org)
The Power of Preterism Network (www.powerofpreterism.com)

 

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Notebook Review & Resources (4/2016 – 9/2016)

If you know me, you know that I am adamant about the Spiritual and mental health that is provided through notekeeping and journaling.
As I have grown through the years, I have “catalogued” everything. I have also grown accustomed to writing a review every time I finish a notebook – for my own benefit, however many have said they found the details to be edifying. Namely, for my benefit because if you ever read my notes you know full well that they need to be decoded to make any sense, many times, even to me.

 

This most recent notebook was rather small. It looked important though. 🙂 And these last couple months have had some growth spurts, so I am excited to share and review myself. As I have said to some, this has been a harvesting season in my life and ministry. Glory to God!
On April 11th, I wrote in my notes that I woke up thinking about the power of the local church. I wrote, “The local church provides the “knowledge of God” to enable us to live like, worship like, and ultimately love Jesus Christ”. This is a timely encouragement and very important, as I just woke up this morning to reading through my various social networks how so many have come to reject the power of gathering with a local congregation. They spout all sorts of nonsense from “mad-made institution” to “legalism”. In this regard, I had the privilege of being the guest speaker for the April “Monthly Preterist Conference Call” and the topic I had spoken upon was “The Efficacy of the Local Church”. You can listen to that and read more, and the following link, https://preteristconferencecalls.wordpress.com/2016/05/30/01-michael-miano-the-efficacy-of-the-local-church/

 

Early on in the year, as a sort of “divine unction” I began to get very involved in local networking, social meetings, and outreach. This afforded us at Blue Point Bible Church quite a few opportunities to serve the larger community with Brentwood “Hope Day”, hosting a Blood Drive, and being involved in local civic and chamber of commerce gatherings, as well as helping and being involved with other local nonprofits. I also learned a lot, found some inspirations and burdens, and made some friends along the way. #ThePastorLife
As I mine through my notes, I have decided I simply want to share some details and resources that edified me during what seems to be the “season” I was in for while.
Kurt Willems, an Anabaptist writer and pastor, put together an excellent examination of the difference perspectives of Pauline literature (the writings of the Apostle Paul). A great point he made in the midst of that series, which I have mentioned many times before in blogs and even sermons, was “If we don’t know the history, just the theology, we come up with all sorts of answers”. Even if I may not agree with all of his conclusions, I must say Pastor Willems did a great job on this podcast, which you can access at the following link, http://paulcast.org/
It was either earlier April or even late March that I began communications with a Bible teacher named Lloyd Dale. He had emailed me and began discussion regarding some points of theology we agree and disagree on. I was blessed to read through and listen to some of his presentations , and look forward to further communication with him. One point he made in a lecture, which is timely as we currently go through a month of Jewish Feasts, is “If you do not understand what “The Promised Land” was a “type” of, then you do not know what you need to know”.
For the past 2 Sundays at The Blue Point Bible Church (www.bluepointbiblechurch.com), we have been highlighting how important Understanding Contextual Details in Scripture truly is in regards to “Being Christian”, and brother Llloyd Dale highlights that. You can read and listen to his messages at the following link, http://lloyddale.com/ I personally recommend his teaching on “The Kingdom”.
In the midst of this season, I was challenged by a local pastor regarding my understanding of 2 Corinthians chapter 5:6, the infamous “absent from the body, present with the Lord” verse. I was told my understanding of this text, as referring to the “Corporate Body” of Old Covenant saints made me a “heretic” and not “Christian” (even to the extend of trying to have me removed from local pastor meetings). Anyway, this highlights an ongoing discussion and debate within the “preterist movement” regarding the Corporate Body View (CBV) held by Dr. Don K. Preston, William Bell, Larry Siegle, and many others (ie. Covenant Eschatology), and the Individual Body at Death (IBD) perspective, held to by Mr.Ed Stevens, and is more intimately connected to the common “futurist understanding” of the “glorified body”.

I love the work of all of these men, even in disagreement, and look forward to playing my part in helping bring forth clarity on this “resurrection” issue, all the while being humble and kind to one another. I know of about 3 different works currently happening to foster a better understanding of these details.

I had talked a bit about these disagreements and details as found all throughout “Church History” on MGW Online Radio a while back. You can still go back and listen to the podcasts. However, in the midst of the series I had been doing, I took a brief hiatus, and am looking to re-launch the show on October 24th with a series that will bring forth a host of clarity and healing in regards to Full Preterism. I will be bringing guests on the show (even some of the people mentioned in this blog) to discuss pertinent issues, and challenging the various “flavors of Preterism”. Look forward to that coming soon. Visit www.MianoGoneWild.com

As I come to a close with this review, I have to mention a couple last things. I have been blessed to have a co-laborer with perseverance and vision right here on Long Island. Johnny Silonski (Ova) has been a blessing and as I review my notes, I see he put forth some resources that I was blessed by. One comment he made that really stirred me, and has much to do not only with my testimony, but also with all that I labor to do is “My heart cannot rejoice in what my mind rejects”. Amen! Listen to Johnny detail that and more on the Omega Man podcast as well as his thoughts on “The Nature of the Kingdom”, at the following links:
http://www.blogtalkradio.com/omegamanradio/2010/08/13/episode-29–johnny-ova-jeff-and-mike-beavers

https://preteristconferencecalls.wordpress.com/2016/09/17/04-johnny-ova-the-nature-of-the-kingdom/

Ironically, on August 31, 2016 I was questioning the seeming “new season” it seemed God was bringing my into. I write this now 2 months later, and through all of these resources, the blessing of an amazing congregation as BPBC, the love and concern of my fiancee, and the Spirit of God, I can testify that God surely brought me into a new season. Confirmation came through the recent book, Chase the Lion written by Pastor Mark Batterson. The book challenges you through various stories of inspiration, as well as Scriptural examples of the need for us to go after dreams and goals that are God-inspired. In his usual fashion, Pastor Batterson convicts the reader to truly examine what God wants them to do for His glory. A book that truly speaks to our time and need, if not, then for a soon coming season.
Two quotes that I was inspired by, which are pretty much carrying me into my next season, and I pray they will challenge you as well are:

“The Christian is called upon not to be like a thermometer conforming to the temperature of his society but he must be like a thermostat serving to transform the temperature of his society”.
– MLK Jr. (Transformed Nonconformist)

“We have learned: One may do much or one may do little, it is all one, provided he/ she directs his/her heart to heaven”. – Rabbi’s of Jabneh

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Who is That?!? Yahweh’s Divine Council (Part 2)

For the past month of so, I have continually obsessed and examined the “Divine Heavenly Council” teachings that are coming into the Church, especially pertaining to those in the Preterist view.

In part 1, we examined the phrase “ben elohim” which can mean either “sons of God” or “sons of the gods” depending on the context in which we find it being used. Neither time does the phrase speak of “otherworld being” or what we often erroneously refer to as “spirit beings”, instead some times the “sons of God” is a reference to Israel, and other times it is a reference to pagan believers (“sons of the gods”).

Let me be clear. I do believe in a “Spiritual Realm” (while I will readily admit this is an area I am willing to learn and do some study). I do believe in “spirit beings” – however I am cautious not to allow my mind to create figments of my imagination and then impose them on Scripture. As I put the Scriptural Narrative at the forefront and examine ANE literature, what I like to call taking a Biblical look at the ANE, I find the story of a God who is Spirit who is inviting His people to become like Him. The whole narrative of the Bible from Genesis to Revelation is painting this picture. Our understanding of the “Spiritual realm” must start there.

With that said, I wanted to take you through some of points in the “Divine Heavenly Council” that seem to be out of sync with the rest of the Biblical narrative. In this examination I will focus on passages provided in the article by Jeffrey McCormack in Fulfilled! Magazine called “Yahweh’s Divine Council” .

Again let me reiterate the focus of this part 2, namely to show that the Scriptures and phrases used to support this teaching of “Yahweh’s Divine Council” are not being demonstrated in line with the context of the Biblical narrative from Genesis to Revelation.

Below we will look at some of the verses Mr. McCormack uses to propagate his view of the “watchers” being an assembling hierarchy of “little g” gods. A view in which he further states “Thus, when we read of gods such as Baal and Molech, we are reading of these angelic leaders.”

The book of Psalms is a noted as a poetic book, one of the “books of wisdom” in Scripture, which use highlight poetic/allegoric details to bring us into the Wisdom of the Father. It is important to consider what style of literature you are reading when seeking to use verses to make a point. I would hardly use the poetic language in Psalms to prove doctrinal points. In reading through the Psalms, I have found I tend to agree with the simple readings offered by translations such as NIV and NLT rather than the more dogmatic KJV or NASB. Read through the Psalms in different translations and see for yourself.

OK so, Psalm chapter 82 it seems to be a rant against the rampant idolatry in Israel. If you study through the historic context in the days of King David you will find how this fits. Israel was continually judged for their failure to heed the Wisdom of the Father by their being enticed to wickedness and idolatry. This Psalm speaks against that. The one true God, when put in a courtroom setting with the other so-called “gods” he is the true Judge, the one who lasts forever, and in due time He will bring forth judgment. Pretty much the continual cry of the righteous in Israel against the rampant idolatry.

In Psalm chapter 89, we are reading a praise of God’s sovereignty. In this praise we are reading a polemic against the other false narratives of the gods. The mention of the chaos and the serpent-creature Rahab alludes to the myths and lies of the pagan beliefs. Again, this is all done in poetic prose not to assert the validity of the pagan “gods”, simply to exclaim praise for the One True God.

Failure to understand the poetic style of these statements seems to be the issue with McCormack’s using these verses to try to validate his “Heavenly Council” stuff. Simply put, when we understand and pay attention to the genre of the Psalms, and the historical context of what was happening during the time of King David and the writing of the Psalms, the “poems” seem rather clear in depicting the sovereignty of God. Bringing strange teachings about otherworldly beings does not fit within the historic narrative and audience relevance.

In his article, Mr. McCormack writes, “Space does not permit discussing it here, but read 1 Kings 22:19-22 to see this divine council at work”. In that passage we read the prophetic words of Micaiah against King Ahab. He speaks prophetically about the sovereignty of God and how a false spirit was within the king’s prophets who told him to go to war against Ramoth-Gilead.

Mr. McCormack would have us to believe that this prophetic picture is a real event happening in the heavens, wherein a one of the “divine council” have decided to falsely lead King Ahab’s prophets. His perspective seems to illustrate confusion in reading through the prophetic versus what actually happened. Consider how prophets talked about wars and calamities that occurred.

He further details that within the historic narrative of people becoming disobedient to Yawweh, He finally gave them over to the leadership of lesser gods. Not only does that sound ludicrous, Mr. McCormack even tries to utilize Scripture in the midst of his confusion. Consider his citation of Dueteronomy 4:19; 29:26; and 32:8-9.

And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the Lord thy God hath divided unto all nations under the whole heaven. (Deuteronomy 4:19)”

If you do an honest reading through the Law of Moses, and ultimately understand the reason for it (to set His people, Israel, apart from the nations and the rampant idolatry), you will see clearly what this verse is saying. Whereas all the pagans looked into the sky and made “gods” of all that they saw, Moses herein is instructing God’s people not to look into the sky (shamayim in the Hebrew) and worship anything – not the sun, not the moon, not the stars, nothing of the group of things they see in the sky.

For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them..(Dueteronomy 29:26)”.

I can see how a cursory reading of this verse can lend us to the idea that God gave Israel over to false gods, a reading very similar to what we read by the Apostle Paul in Romans chapter 1. However, I believe God gave His truth to His people and they forsook it, and God is speaking in contrast to that. His people began to worship gods who they made up, as the Prophets say again and again, whom He had not given them – in contrast to His giving of Himself and His truth. There is no need to go on and read strange details our reading.

When the Most High gave the nations their inheritance, when He separated the sons of man,
He set the boundaries of the peoples according to the number of the sons of Israel.“For the Lord’s portion is His people; Jacob is the allotment of His inheritance (Deuteronomy 32:8-9)”.

I have read through Deuteronomy chapter 32 again and again, even using the text in my own apologetics regarding Preterism, and I have never read this in the text. As I looked into commentaries on the text I realized most commentators are in line with the natural understanding I would have gathered from the text. You can see for yourself by visiting this link which provides various commentaries, http://biblehub.com/commentaries/deuteronomy/32-8.htm

All in all, as I explained this morning in Bible study, we must develop an understanding of Spirituality that is in line with the narrative and details we find in Scripture. The Prophets spoke to give ‘spiritual clarity’ in regards to historic events that were happening. Hebraic Spirituality in contrast to pagan or later developed Hellenistic Spirituality was abstract and not necessarily “otherworldly”. That offers a shameless plug to my upcoming book release, Wicked: The Search for Spirituality and Life, wherein I will further explain the distinction of Hebraic spirituality and it’s God-ordained inspiration from other versions of “spirituality” which sum up to be the wild thoughts of man’s imagination.

I pray I have offer clarity in these regards.

Blessings in Christ Jesus,

Pastor Michael Miano

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Let the Church be the Church, and America- Be America!

Here we find ourselves in the 21st century, where for many the lines have been dulled between “Church” and “State”. If you take the time to peruse through Church History, this surely isn’t new for the church. However the striving to bring Christianity into America, to dominate America, has proven to be a daunting task since the time of the Puritans in the 17th century.

Is America a “Christian nation”? Should this be the goal of the Church? For example, when we read 2 Chronicles 7:14:

“…And My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land”.

Why do we constantly seem to put America in place of “His people” instead of the Body of Believers called the Church? This is the nagging question I have and want to keep before you as I continue making some points through this article.

For the past couple months we have been going through ‘The Truth Project’ at The Blue Point Bible Church. Professor Del Tackett has challenged us in regards to the battle involving “What is Truth”, what is the anthropology of man, what is a Biblical social environment, what is the role of government, and finally this week we discussed “The American Experiment”.

The whole gist of ‘The Truth Project’ is to combat the ‘Post-modernism’ that has seemingly pervaded American culture. Simply put, Postmodernism is the rejection of absolute truth, holding all truth as relevant, or more likely, you have your reality and I have mine. This “question everything” mentality surely has a lot of good quality in it (in line with 1 Thessalonians 5:21), however with lack of education, hypotheticals, and subjective reasoning, this can be more harmful than edifying.

In Lesson 10, “The American Experment”, Professor Tacket places the beginning of the rise of ‘secular humanism’ with Darwin’s, Origin of the Species in 1859. The rise of men like John Dewey, Charles Eliot, and Christopher Columbus Landell brought challenge to the way education was done, and surely brought challenge to the arena of “scientific education”.

As a Bible believing Christian who has seen the church gone awry clinging to false doctrines, putting a ‘misplaced hope’ in the councils, creeds, and confessions instead of “search the Scriptures”, I see nothing wrong with challenging the traditional teachings, and surely do not see this as a bad thing. Yet this is exactly what many intend to demonize when they speak about the shift in ‘public education’, teaching of ‘evolution’ in school, etc…

Let me be abundantly clear here. As a Christian who has an unyielding faith in the truth of Scripture, I am not afraid of the ‘critical thinking’ this postmodern world has to offer. I don’t believe it is society’s job to “make known the manifold wisdom of God”, but rather the Church. It is the Church’s job to “demolish every argument and stronghold set up against the ‘knowledge of God’ (2 Corinthians chapter 10). The Christians, the Church, should be affecting the nation they live in, yet our country is the “heavenly country” (Hebrews 11:16; i.e., the New Jerusalem) which knows no earthly borders. I flee from the “Christianizing” of any nation which then confuses itself with being “the city on the hill” of Matthew 5:14.

Yes, George Washington indeed did say, “If one claims to be a patriot, yet denies Christ Jesus, this man is worse than an infidel” and yes, Princeton’s founding statement was “Cursed is all learning that is contrary to the cross of Christ.” and it has been since changed.

Why has this happened? Is it as horrible as many think it is? Is it the ‘end of the world’?

Historical study of the founding documents of this nation, think of the Mayflower Compact, Constitution of the New England Confederation, the Northwest Ordinance, and the Aricles of Confederation of 1643- clearly show the Christian foundations of America. There is no doubt there.

Yet just as Galileo Galilee looked into his microscope and saw something that seemingly contradicted what the ‘Christian tradition’ had to say, so we see the same today. I say let’s enjoy the freedom which comes with a responsibility to be the ‘light of the world’.

I believe the “lazy Christian” not only wants to settle for “Church doctrine” that contradicts Scripture, but also wants to make being an “American” synonymous with being a “Christian”. The less of a distiction between the two, the less fruit one must produce to be found a Christian.

Ultimately, it is time for the Church to be the Church. The blurring of the lines between the Church and America has created confusion and hostility. The Church should reserve the right to make decisions and live in light of Scripture and we should encourage others, however the Church sitting at the sidelines yelling at the “State” to follow Christian standards really needs to stop.

The fact is, Obama is not the president of the Nation I am apart of. As Shane Claiborne so eloquently and simplistically puts it, “Jesus for President”. I believe there is much strength to be sought in allowing America to follow the “postmodernism” that leads it, therefore offering the Church a moment of clarity on their role and position in this world.

I know America had Christian foundations, to argue against this is to be historically ignorant. However, I see the good news in the “end of Christian America” as Gabe Lyons put it in his book, The Next Christians.

Let the distinctions be clear- the Church is to be the Church, set apart by the truth of Jesus Christ, and America is to be America- the land of the free.

DON’T YOU DARE REFER TO AMERICA AS THE “CITY ON A HILL”!

Revelation 2:5 reads, “Therefore remember from where you have fallen, and repent and do the deeds you did at first; or else I am coming to you and will remove your lamp stand out of its place- unless you repent”. I’ll say it like this: It is nothing short of blasphemous to equate this verse with a nation with borders, this was primary applied to the Church at Ephesus, and could only be applied to the Church.

Walk worthy saints.

Blessings in Christ,

Pastor Michael Miano

“One thing that’s clear in the Scriptures is that the nations do not lead people to peace; rather, people lead the nations to peace.” – Shane Claiborne, Jesus for President

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My Defense and Explanation of Full Preterism

In 2010, I underwent a rather intense paradigm shift. For those who do not know what a “paradigm shift” is, it is a change in the way you approach a given situation or the assumptions you may have had. Basically, a change of thought.

As a Christian, I believed that the ancient Scriptures contained in the Bible are the way to know the “gospel” – the good news that Jesus came to take away sin and death. I believe that Jesus Christ was Lord and Savior. I also took serious the teachings which Jesus taught His disciples about the “end times”. I was taught the Christian view that the end times were soon. Jesus Christ could come any day, I didn’t agree with what was called the “pretribulation rapture”, but instead believed that everyone would be caught up with the Lord at the Second Coming. I believed that we were living in the end times and should take that serious. If people were going to live in a world of “great tribulation”- what were we doing to prepare? Wouldn’t that be the most loving thing? I could not understand why people didn’t seem to take serious what the “end times” would be about. I desired to see sinners repent and put their faith in Christ so they could enjoy eternal life both here and in the afterlife as well as urge people to take the teachings of Jesus Christ very seriously.

It was in the midst of this passionate following of Jesus Christ and seeking to “study to show myself approved ()” that I underwent the “paradigm shift”. I was challenged with a historical approach to properly understanding the “literary genre”, the original audience, and the context of the story contained within the Bible. However, I resisted and argued because as Maimonides once said, “…. those opinions of a man to which he has been accustomed to from his youth, he likes them, defends them, and shuns the opposite view”.

I’ll never forget the day that Pastor Alan Bondar of New Covenant Eyes Church met with me for lunch and told me that he believed that the “coming of the Lord”, what many refer to as the ‘Second Coming’ already happened. It seemed like a joke. Who believes that?!?!?! I wanted to prove this wrong and “defend the faith”, just as I had done with atheists, Jehovah Witnesses, and others who argued against the truth of God. The more I studied, seeking to “prove all things” (1 Thessalonians 5:21), and show why I believed what I believed and that being what Scripture is about I began to realize how true the following statement by J.I. Packer really was:

We do not start our Christian lives by working out our faith for ourselves; it is mediated to us by Christian tradition. In the forms of sermons, books, and established patterns of church life and fellowship. We read our Bibles in light of what we have learned from these sources; we approach Scripture with minds already formed by the mass of accepted opinions and viewpoints with which we have come into contact, in both the Church and the world…It is easy to be unaware that it has molded us. But we are forbidden to become enslaved to human tradition, either secular or Christian, whether it be “catholic” tradition, “critical” tradition, or “ecumenical” tradition. We may never assume the complete rightness of our own established ways of thought and practice and excuse ourselves the duty of testing and reforming them by Scriptures” (quoted from Fundamentalism and the Word of God).

 Pastor Alan Bondar’s belief in “preterism” surely seemed laughable because of what I believed, but even so, I did the Biblically correct, least lazy, and ‘intellectually honest” thing to do- sought to prove it wrong by using Scripture.

It was then through actually reading the writings contained in the Bible in their context and allowing them to say what they said to who they were written (without putting myself as the primary audience) that I realized this view “Full Preterism” had some merit to it. I began looking around to see what others said about this “preterist” stuff. To my surprise, many popular teachers within Christianity believed in some parts of Preterism- what they call “Partial Preterism” but called “Full Preterism” heresy. I wanted to figure out why and prove this to Pastor Bondar.

I remember when Pastor Bondar first asked me, “Mike, what do you believe happens when you die?” I began to explain how the dead go into the grave, and then at the coming of the Lord they will be raised in the twinkling of an eye (1 Thessalonians chapter 4 & 1 Corinthians 15 seem to speak of this). Pastor Bondar explained this was called “soul sleep” and would have been foreign to the Jewish mindset and their view on Sheol/ Hades. I did my research and sure enough Pastor Bondar was right. This peaked my interest.

Reading through Matthew chapters 23-24 realizing that Jesus was giving His actual disciples answers to the questions they were asking. He was telling them about the soon coming destruction of the Temple and the “end of the age” (age does not mean world, instead it means the end to a period of time). Sure enough, reading the things Jesus spoke about in Matthew chapters 23-24 in light of the historical account that Apostles do in the New Testament (gospel being preached to the whole world- Romans 1:8, Romans 16:19, Colossians 1:6, 23 ; persecution – a read through the book of Acts will serve well, not to mention 2 Thessalonians chapter 1; false teachers – again are seen throughout the New Testament however read 1 Timothy 1:3-6, 2 John chapter 1, for some insight; and the 1st century Jewish historian Josephus’ written accounts of the Jewish-Roman War.

After hearing Pastor Bondar explain that he believed the resurrection of the dead already occurred I knew I had him pinned as a “false teacher”. I approached him with 2 Timothy, and how the early church was warned to stay away from those who were saying the resurrection had already occurred. The first point Alan made was – if the resurrection of the dead was understood to be biological corpses coming out of the graves – how in the name of reason could people convince others that this had occurred and they had missed it? I had to admit that was a rather good point. Alan also pointed out that in 2 Thessalonians chapter 1, there were some who believed the “coming of the Lord” already occurred. It forced me to face the fact that the physical sighting of Jesus Christ that I demanded must happen in the future was an error. Actually stood in direct contrast to some of the things Jesus Himself said in John chapter 14.

Pastor Bondar then explained how what we read in the New Testament is referring back to things in the Old Testament. Jesus made it very clear He came to fulfill the Law (the Old Covenant/ Testament). It was His blood that was establishing the New. The Apostle Paul was emphatic about the fact that the gospel he preached was the hope of the forefathers of Israel, “the hope of Israel”, which was detailed in the Law and the Prophets (Acts 24:13-16; Acts 26:22; Acts 28:20). It is vital that we understand what the Old Testament before trying to understand or interpret the New Testament.

A major aspect of the Old Testament is the use of “prophetic language’. The Hebrew Metaphors and idoms that are used throughout the Old Testament are foreign to our common thought. Imagine trying to explain to an ancient Hebrew the expressing “It’s raining cats and dogs”. This would be just as confusing as them trying to explain how they used language such as “hearts melting” (Isaiah 13:7) and the sun turning black (Joel 2:21; Matthew 24:29) to depict the coming war with a foreign nation. I remember as I sought to understand how the ‘original audience’ would have understood these phrases, it caused me to change the way I understood writings in the New Testament. For example, if throughout the Old Testament the prophets used phrases such as “coming of the Lord” to speak about invading armies- why would we interpret Jesus’ words any different? Why all of a sudden to Jesus’ words mean literal cosmic events and a literal Jewish man coming out of the sky? Where do we get this understanding?

After understanding the use of the language, I then was able to pay attention to what are called “time statements” in Scripture. In speaking about the “end of the age” or the “coming of the Lord”, Jesus’ seemingly gave time frames when these things would happen. Obviously, the “end of the world” had not happened yet because I was living in it and there is no historical record of a man coming out of the sky. However, when the “prophetic language” is properly understood we realize the Scriptures speak of the “end of the age”, which was the “present evil age” the 1st century Jews were living in which would change at the “coming of the Lord” (again, I point out that this was a term depicting judgment of God that would come through foreign armies. An in-depth study of the following passages proves this point: Genesis 18:21; Exodus 3:8; Isaiah 19:1; Isaiah 64:3; Matthew 24; Luke 21; 2 Thessalonians 1-2, and so many more!

I knew that embracing the truth as I was seeing it, through a view called Full Preterism, was quite controversial and stood in contrast to the ‘traditional thinking’ most Christians utilize. However, I came to a point where I had to choose from what the Bible teaches in context or the comfort of tradition. This is what men of God like John Wycliffe and Martin Luther had to deal with. If these men where not ‘intellectually honest’ and had the courage to challenge the ‘status quo’, we would hardly have the Christianity we know of today.

By understanding the historical and redemptive context of the Scriptures, as is weaved through the Bible in a beautiful way, we can truly understand the Bible as the original audiences would have understood each of the writings. The Scriptures are not dealing with world history, that is why we do not read about those people in Australia or the natives in the Americas in the Bible. Instead, the Biblical writings are dealing with the God of Israel and His relationship with His people. The Messiah of Israel comes and through His fulfilling their promises, He invites others “through Jesus Christ” to enjoy the blessings of being “in covenant” with Him. That my friends is the glorious gospel as revealed through Scripture. The ‘death’ that Israel experienced in Adam, was taken away in Christ. Those that were without God, without hope, “far off” from covenant relationship with God, “the Gentiles”, were called to the New Covenant (Ephesians chapters 2-3 explains this).

So, all of this serves as my defense of my position as a “Full Preterist”. I have been willing to debate and defend these views- firstly, because I believe my position is correct. If you would like to discuss these things in more detail, I would love to explain. Secondly, I have been wrong once and am humble enough to be wrong again. However, I seek to be faithful to understanding Scripture in an effort to truly understand God- therefore I ask to be shown if I am wrong through the use of Scripture in context and not what ‘tradition’ teaches. I see much hypocrisy alive and well in the Church when it comes to “proving all things” (1 Thessalonians 5:21) and instead of doing so, many have a “zeal without knowledge” as the first century Jews who persecuted Christ did (Romans 10:2). They believed they were right and the Christians were wrong- how do you suppose the Truth was made known? Go and read Acts 17:11- ‘SEARCH THE SCRIPTURES”. Scripture commands that we “study to show ourselves approved (2 Timothy 2:15)” and therefore I ask you, the reader of this document, to not only prove what I am saying wrong (if I am wrong) and prove your position through a historical and Biblically consistent examination.

 

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Two Controversial Passages (1 Thessalonians 4 & Romans 11)

I must say from the outset that having Dr. Don K. Preston as a teaching within the “Full Preterist Movement” with all of his debates, articles, and books are an invaluable resource at our disposal. In the last 2 days, I have finished reading through “We Shall Meet Him in the Air” which provided a commentary on 1 Thessalonians and I listened to his debate with Dr. Michael Brown over Romans chapter 11. You can listen to that debate by visiting the following link:

http://thefulfilledconnection.com/Preston_Brown.html

First, let us deal with 1 Thessalonians chapter 4. Don Preston makes a great statement which I believe is necessary for us to understand at the outset:

“If a given interpretation of 1 Thessalonians chapter 4 cannot be found in the OT prophetic hopes of Israel that interpretation is false. Paul said his eschatological doctrine was nothing other than what was promised in Moses and the Prophets”.

In Romans chapter 9, we read that the promises were given to Israel of the flesh, and then in chapter 15 we read the the Messiah came to fulfill the promises given to Israel of the flesh and it doing so would cause the Gentiles to glorify God for His mercy. The Apostle Paul accounts again and again that he preaches nothing other than those promises that were given by the Law and the Prophets (Acts chapter 24; chapter 26; and in chapter 28 he refers to this as ‘the hope of Israel’).

That sets the precedent for what we read of the apostle Paul writing to the church at Thessalonica. Christ had ascended into the Spiritual temple in the heavens and would come “out of the Temple” and restore God’s presence to the people whom He promised. This “soteriological Temple” would restore God’s presence, fulfill the “resurrection promises” given to Israel in passages such as Isaiah chapters 2-4; Ezekiel 37, and Daniel chapter 9.

We must interpret 1 Thessalonians in light of the fact that it is a reiteration of God’s Old Covenant promises to Israel. To tabernacle among men (Revelation 21:3)

Let’s take a moment to look at the context being given throughout the letter to the Thessalonians. In 1 Thessalonians 1:9-10, speaks about the ‘coming of the Lord’ that they were awaiting which would rescue them from “the wrath to come”. This is the wrath/ rescue that was spoken of by John the Baptist in Matthew chapter 3, and is referenced from Isaiah 40:10-11 and Jeremiah chapter 15.

In reading through 1 Thessalonians chapters 2-3, one must ask – “Where did Paul get the idea that persecution was appointed to them, and what is the connection to “the day of the Lord”? I would offer a cross referencing Matthew 24:9.

1 Thessalonians 3:13 is a cross reference from Zechariah chapter 14. I must be honest at this point. I personally have not had enough time to come to a firm and foundational understanding of Zechariah chapter 14 that I am comfortable with. I know Don Preston has various articles and videos that have dealt with the context of Zechariah chapter 14. Various other commentators have placed Zechariah 14 as fulfilled in AD 70. Here is a link that will take you to some of that information.

http://donkpreston.com/the-eschatology-of-zechariah-14-1/

Former full preterist Bible teacher, Frank Speer had written a great article about the context of 2 Thessalonians chapter 1 titled “To Me or Not To Me?” (which I can get you an emailed copy of upon request). Don makes a great point in explaining that Galatians chapter 4 is a direct commentary on 2 Thessalonians 1.

Sure enough, the fact that some had believed that Christ had already returned. As Don Preston rightly puts it, “If the Day of the Lord is an earth burning, time ending, cosmos destroying event, when every human who has ever lived comes out of the grave, how could anyone convince anyone that it had already occurred?”. We also see the same issue with those who believed the resurrection of the dead had already occurred.

When we get to the “man of sin’ metioned in 2 Thessalonians 2:3, we must look to the first century, during the time of the “Abomination of Desolation. This is still a topic I am willing to re investigate since I have heard a couple plausible options.

You may have noticed that I skipped right past 1 Thessalonians chapter 4 as I was going through various passages. I did this on purpose to establish the context in which we find the famous “rapture” passage in 1 Thessalonians chapter 4. A grammatical error that takes place in 1 Thessalonians 4:14 and is muchly ignored is that the text should read “through Christ” not “in Christ” (dia Christos not en Christos). Reading this along with Ephesians 4:8 establishes who those who died through Christ were. We are reading about the ‘vindication of the martyrs” in 1 Thessalonians chapter 4. This is a promise referenced in Judges chapter 5 and Psalms chapter 68.

In 1 Thessalonians 4:15, the Apostle Paul mentions that which He knows from the “word of Lord”, which scholars agree is Jesus speaking in the Olivet Discourse (Matthew chapter 25 and Luke 21). I have a chart that I have kept in the back of my Bible which shows the ‘verse-by-verse’ comparison of 1 Thessalonians chapter 4; Matthew chapter 24, and 1 Corinthians 15. If you are interested in obtaining this- please let me know.

In 1 Thessalonians 4:15, the Apostle Paul uses the term “apatesis” in Greek to say that the saints will “meet” Christ in the air (a point we will get to in a moment). Don Preston notes that, “The terms parousia and apantesis as technical terms as used and understood in the first century world, negates the idea of a removal of Christians from the earth….The terms parousia and apantesis…were used in the ancient world to speak of a king or royal dignitary that was to make a visit to a given city. As he approached the city for his visit (his parousia), the citizens of that city, being watchful for him, would, when his entourage was sighted, leave their city and go out and meet (apantesis) him. They would then escort him back to their city. The city was the destination of the dignitary”.

This is speaking about the coming of the Lord and the New Jerusalem as referenced in John chapter 14 and Revelation chapters 21-22.

Also, the term used for air, aer in Greek”, is a symbol of the heavenly or Spiritual realm (see, Ephesians 2:2, 6:12; 2 Corinthians 10;11). Ultimately what we are reading about is the Spiritual death of the martyrs and they life they awaited when Christ would be victorious in defeating Satan. This was detailed and expressed through the historical events of AD 70. Obviously, the context of the passage, and the proper understanding of Greek terms used shows that the common view taught about some metaphysical transformation occurring in the near future is completely false and is a false doctrine being perpetuated in many churches.

Another passages used by many who believe that the Full Preterist view is wrong is found in Romans chapter 11. As I mentioned in the beginning of this blog, Don Preston debated Dr. Michael Brown on this passage earlier this week. Herein I will share some of my notes from that debate.

Dr. Michael Brown started out with the premise that the modern church has become arrogant by saying that God is finished with ‘national Israel’ and has fostered the rise of supersecessioism and ‘replacement theology”. Now, I agree with Dr. Brown this was an issue that was being dealt with through the time of the first century when the promises that had been given to Israel of the flesh (see, Romans chapter 9) were being fulfilled. Many within the church thought that God had given up on Old Covenant Israel, but as Christ promised “heaven and earth would not pass away UNTIL all is fulfilled”.

Understanding the phrase “heaven and earth” and how that related to Israel could help very much in this discussion. However that did not come up. Clearly, Dr. Michael Brown does not understand the hermeneutic continually used throughout Scripture using metaphors and idioms. Throughout the debate with Dr. Preston, Dr. Michael Brown continually made the following statement, “Well if the words have any meaning…”- when he was trying to imply that the plain/natural reading must be read. Instead, I would reply that context and genre of the prophetic writing determines how the word should be defined. For example, Dr. Brown brought up the fact that Scripture promises that there will be no more war, and when did “swords get turned into plow shares”. In reading through passages such as Isaiah chapter 2, we understand the prophetic significance of what would be accomplished through the Messiah. Yes, Israel was used to defending their kingdom by constantly turning “plowshares” into “swords”, however when the Messiah brings forth the kingdom of God- Jesus will be the peace. The war will no longer occur- because all the enemies of God will be defeated through the glory of the Messiah. This is essentially the Biblical gospel of what occurred through the Messiah. It seems that Dr. Brown also fails to understand the context and usage of the term “death” as used throughout Scripture. Instead of the terms having no meaning within the Preterist understanding, it is the direct opposite- the words are FULL OF MEANING!

In response to this Don made a great point that the hermeneutic principle (interpretation took) that he uses is the fact that those in the Old Testament saw through “a veil” and did not grasp the full meaning of what God was saying through the prophecies, as the Apostle Paul says many times “the mystery was kept hidden”. However, we believe the Apostles did have that full understanding of what was being revealed in that time that had not been revealed before (Ephesians 3:4-5).

Another topic that Dr. Brown had brought up was the he believes the “restoration of all things” has not occurred. This runs in direct contradiction to what is spoken of occurring in those “last days” by the Apostle Peter in Acts chapter 3, what the Apostle Paul said about his generation being those who “upon whom the end of the ages has come (1 Corinthians 10:11), and what the writer of Hebrews understood as the “time of reformation”. This was happening in the time of transition occurring in the first century and was all summed up in the events of AD 70. God’s presence was restored! The end of the age in correlation to the destruction of the Temple as spoke of by Jesus Christ in Matthew chapter 24, occurred in AD 70! And that “time of reformation” surely occurred when the Old Covenant completely passed away and the New Covenant was fully consummated at the destruction of physical Jerusalem (see, Galatians 4:24-30).

Dr. Preston did a great job of bringing force the Biblical context of Romans 11;25-27. A proper reading and context surely brings an agreement that Romans 11 is speaking about promises and prophecies that were given to ‘ethnic Israel’, the Apostle Paul makes this quite clear both before in Romans chapter 9 and after in Romans chapter 15.
In Romans chapter 11:25-28, we read:
“For I do not want you, brethren, to be uninformed of this mystery- so that you will not be wise in your own estimation- that a partial hardening has happened in Israel until the fulness of the Gentiles has com in; and so all Israel will be saved; just as it is written, “The Deliverer will come from Zion, He will remove ungodliness from Jacob”. “This is My covenant with them, when I take away their sins”. From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God’s choice, they are beloved for the sake of the fathers”.

Follow my logic here for a moment….. God made promises to the fathers, one of them being that He will save them from their sins (“their sins”which under covenant eschatology we understand comes from The Law and produces “the death”.). During the time awaiting the parousia, there was a “partial hardening” in Israel, allowing the Gentiles to come into covenant relationship with God, this partial hardening is to occur in an effort that “all Israel will be saved”. Keep in mind that the apostle Paul also taught that “All Israel is not Israel”, therefore it would be a remnant that would receive the benefits of the fathers. Some of those who had yet to repent were under the “hardening” and would eventually come into the truth of Jesus Christ- when the fullness of the Gentiles came in. That simply what Romans 11 is establishing.

Don Preston urges that we know the “prophetic background” that is being utilized in Romans chapter 11. Isaiah 59:20. Read Isaiah 59 and see the direct context about Israel’s separation from God and that which He will save them from. When He takes away “transgression”-sin. When does the prophet Daniel say sin will be taken away in Daniel chapter 9. At the end of the 70 weeks, that is another whole discussion we can have about the ministry of Christ and the events of AD 70.

I have just shown you a direct reference to AD 70 being made in Romans chapter 11. So where would we logically place the fulfillment?

As is common in Full Preterist discussions with “futurists”, Dr. Brown continually kept returning to the point that he was trying to make that those in “Israel” today are still hardened to the gospel, the gospel is still being brought to the ends of the earth, and we will have no more enemies. I would clearly show that “national Israel” found there end in AD 70, and what has become known as “Israel” today is not that which the Bible speaks. It can clearly be shown that according to Biblical testimony the gospel HAD been brought to “all nations” by the late AD 60’s. And as far as enemies, one must wonder if Dr. Brown has read and is familiar with Christ being the “peace” that turns enemies into “one new man” that is written about in Ephesians chapters 2-3.

In conclusion to all that was debated, Don explained that God never intended to save the entirety of Israel. God has always saved a remnant. In Amos chapter 5, God clearly says that a part of Israel will NEVER rise. Romans chapter 10 gives us the precursor to the “all Israel” being saved in Romans chapter 11 fulfilled. 

If someone asked my overall review, I would say that Dr. Don Preston did a great job of showing the “prophet background” contained within Romans chapter 11. Dr. Brown fails for one reason or anyone to see the context of the Biblical gospel, especially in regards to Israel and her last days. It seemed that Dr. Preston out of respect and humility held back from forcefully saying that the majority of those in “Israel” today are not the Israel of the Bible. What we know as Israel today is a mixed multitude that has by and large converted to secular Judaism. Plain and simple, this is not the Israel of “the fathers”.

Well that about sums up this evenings thoughts. I hope that my messages have not been overbearing, but have served to encourage you to read through and study these details.

Blessings in Christ,

Pastor Michael Miano

 

 

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