For the past month of so, I have continually obsessed and examined the “Divine Heavenly Council” teachings that are coming into the Church, especially pertaining to those in the Preterist view.
In part 1, we examined the phrase “ben elohim” which can mean either “sons of God” or “sons of the gods” depending on the context in which we find it being used. Neither time does the phrase speak of “otherworld being” or what we often erroneously refer to as “spirit beings”, instead some times the “sons of God” is a reference to Israel, and other times it is a reference to pagan believers (“sons of the gods”).
Let me be clear. I do believe in a “Spiritual Realm” (while I will readily admit this is an area I am willing to learn and do some study). I do believe in “spirit beings” – however I am cautious not to allow my mind to create figments of my imagination and then impose them on Scripture. As I put the Scriptural Narrative at the forefront and examine ANE literature, what I like to call taking a Biblical look at the ANE, I find the story of a God who is Spirit who is inviting His people to become like Him. The whole narrative of the Bible from Genesis to Revelation is painting this picture. Our understanding of the “Spiritual realm” must start there.
With that said, I wanted to take you through some of points in the “Divine Heavenly Council” that seem to be out of sync with the rest of the Biblical narrative. In this examination I will focus on passages provided in the article by Jeffrey McCormack in Fulfilled! Magazine called “Yahweh’s Divine Council” .
Again let me reiterate the focus of this part 2, namely to show that the Scriptures and phrases used to support this teaching of “Yahweh’s Divine Council” are not being demonstrated in line with the context of the Biblical narrative from Genesis to Revelation.
Below we will look at some of the verses Mr. McCormack uses to propagate his view of the “watchers” being an assembling hierarchy of “little g” gods. A view in which he further states “Thus, when we read of gods such as Baal and Molech, we are reading of these angelic leaders.”
The book of Psalms is a noted as a poetic book, one of the “books of wisdom” in Scripture, which use highlight poetic/allegoric details to bring us into the Wisdom of the Father. It is important to consider what style of literature you are reading when seeking to use verses to make a point. I would hardly use the poetic language in Psalms to prove doctrinal points. In reading through the Psalms, I have found I tend to agree with the simple readings offered by translations such as NIV and NLT rather than the more dogmatic KJV or NASB. Read through the Psalms in different translations and see for yourself.
OK so, Psalm chapter 82 it seems to be a rant against the rampant idolatry in Israel. If you study through the historic context in the days of King David you will find how this fits. Israel was continually judged for their failure to heed the Wisdom of the Father by their being enticed to wickedness and idolatry. This Psalm speaks against that. The one true God, when put in a courtroom setting with the other so-called “gods” he is the true Judge, the one who lasts forever, and in due time He will bring forth judgment. Pretty much the continual cry of the righteous in Israel against the rampant idolatry.
In Psalm chapter 89, we are reading a praise of God’s sovereignty. In this praise we are reading a polemic against the other false narratives of the gods. The mention of the chaos and the serpent-creature Rahab alludes to the myths and lies of the pagan beliefs. Again, this is all done in poetic prose not to assert the validity of the pagan “gods”, simply to exclaim praise for the One True God.
Failure to understand the poetic style of these statements seems to be the issue with McCormack’s using these verses to try to validate his “Heavenly Council” stuff. Simply put, when we understand and pay attention to the genre of the Psalms, and the historical context of what was happening during the time of King David and the writing of the Psalms, the “poems” seem rather clear in depicting the sovereignty of God. Bringing strange teachings about otherworldly beings does not fit within the historic narrative and audience relevance.
In his article, Mr. McCormack writes, “Space does not permit discussing it here, but read 1 Kings 22:19-22 to see this divine council at work”. In that passage we read the prophetic words of Micaiah against King Ahab. He speaks prophetically about the sovereignty of God and how a false spirit was within the king’s prophets who told him to go to war against Ramoth-Gilead.
Mr. McCormack would have us to believe that this prophetic picture is a real event happening in the heavens, wherein a one of the “divine council” have decided to falsely lead King Ahab’s prophets. His perspective seems to illustrate confusion in reading through the prophetic versus what actually happened. Consider how prophets talked about wars and calamities that occurred.
He further details that within the historic narrative of people becoming disobedient to Yawweh, He finally gave them over to the leadership of lesser gods. Not only does that sound ludicrous, Mr. McCormack even tries to utilize Scripture in the midst of his confusion. Consider his citation of Dueteronomy 4:19; 29:26; and 32:8-9.
“And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the Lord thy God hath divided unto all nations under the whole heaven. (Deuteronomy 4:19)”
If you do an honest reading through the Law of Moses, and ultimately understand the reason for it (to set His people, Israel, apart from the nations and the rampant idolatry), you will see clearly what this verse is saying. Whereas all the pagans looked into the sky and made “gods” of all that they saw, Moses herein is instructing God’s people not to look into the sky (shamayim in the Hebrew) and worship anything – not the sun, not the moon, not the stars, nothing of the group of things they see in the sky.
For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them..(Dueteronomy 29:26)”.
I can see how a cursory reading of this verse can lend us to the idea that God gave Israel over to false gods, a reading very similar to what we read by the Apostle Paul in Romans chapter 1. However, I believe God gave His truth to His people and they forsook it, and God is speaking in contrast to that. His people began to worship gods who they made up, as the Prophets say again and again, whom He had not given them – in contrast to His giving of Himself and His truth. There is no need to go on and read strange details our reading.
“When the Most High gave the nations their inheritance, when He separated the sons of man,
He set the boundaries of the peoples according to the number of the sons of Israel.“For the Lord’s portion is His people; Jacob is the allotment of His inheritance (Deuteronomy 32:8-9)”.
I have read through Deuteronomy chapter 32 again and again, even using the text in my own apologetics regarding Preterism, and I have never read this in the text. As I looked into commentaries on the text I realized most commentators are in line with the natural understanding I would have gathered from the text. You can see for yourself by visiting this link which provides various commentaries, http://biblehub.com/commentaries/deuteronomy/32-8.htm
All in all, as I explained this morning in Bible study, we must develop an understanding of Spirituality that is in line with the narrative and details we find in Scripture. The Prophets spoke to give ‘spiritual clarity’ in regards to historic events that were happening. Hebraic Spirituality in contrast to pagan or later developed Hellenistic Spirituality was abstract and not necessarily “otherworldly”. That offers a shameless plug to my upcoming book release, Wicked: The Search for Spirituality and Life, wherein I will further explain the distinction of Hebraic spirituality and it’s God-ordained inspiration from other versions of “spirituality” which sum up to be the wild thoughts of man’s imagination.
I pray I have offer clarity in these regards.
Blessings in Christ Jesus,
Pastor Michael Miano